letter to a young political reformer

O’Hare Airport, Feb. 14

Dear –,

I am excited that you are helping to organize a political reform movement that you frame in generational terms. That is always a valuable contribution—and never more so than today. Thank you for asking me for advice.

Just between ourselves, I happen to be skeptical of generational analysis. Babies are born every second, distinctions among generations are largely arbitrary, and the trends are gradual and often wavy and divergent rather than linear. Many supposed generational characteristics of today’s young people (such as your resistance to party labels) are actually typical of youth at other times as well. When I stare at the data, what strikes me most is the tremendous and stubborn variation within your generation by region, ideology, race, and especially, social class.

When people present me with positive or negative generalizations about Millennials, I often want to push back.

For example: are you comfortable with diversity and difference? Yes, with respect to sexual orientation, but not necessarily with respect to race. An outright majority of young White people wrongly believe that discrimination is worse against Whites than against African Americans. As a whole cohort, you are racially diverse, but Whites and Blacks are less likely to attend the same schools than at any time in the last 50 years.

Are you politically active? Many of you are—but about as many are not. The youth turnout rate in the last two elections was around 50%, which is absolutely typical for elections since 1976.

I say all this “just between ourselves” because it can come across as discouraging. Before they can enter the national debate, young activists are expected to assemble evidence that their cohort is somehow unique. I would say, instead, that the young people of any given moment have the opportunity to define themselves as a generation and to make the reality that they want to see.

For instance, the much-vaunted radical activist generation of the 1960s was not that different, statistically, from other cohorts. In 1970, just 9 percent of 18-29s said that they had attended a political meeting, and less than one in four said they followed the news at all. Both statistics (from the American National Election Studies) declined somewhat in the 1980s, and that trend is worth explaining. But my point is that most young people, even at the climax of the youth movements of the 1960s, were not involved in any of that. Also, some young political activists campaigned for Nixon or belonged to Young Americans for Freedom. Nevertheless, left-oriented, anti-establishment young leaders put their stamp on the whole era by claiming a certain generational identity. They didn’t need statistics, because they wanted to shape reality rather than ride the prevailing trends.

I don’t hold them up as a model for you, by the way, because I think their agendas were somewhat problematic and are now obsolete. I am simply arguing that it is possible to form a generational identity regardless of the data. The place to start is with your own ideals and values; your job is to persuade other people to agree.

Couldn’t we say that at any moment? On one hand, yes, we could. I am now in middle age, and I hope to be working with young people in five years and in 25 years in similar ways. I don’t expect them to be fundamentally different from you.

On the other hand, no—every generation is not the same as every other, any more than any individual, or school, or town is the same as all the rest. All cohorts have subtle individuality. Their particular circumstances affect them in unique ways. Our attitude should be one of appreciation, welcoming the new group to public life. And to appreciate people is to pay close attention to their individuality. You don’t have to look for evidence that people born within an arbitrary 20-year window are starkly different from their predecessors. But you can safely assume that they have their own special assets and contributions.

Why think in terms of age at all? If you Millennials are so diverse, and if you are basically in the same boat as us older folks, why should we even want a youth movement? I will offer you three reasons.

First, deliberate youth activism is always necessary because older people monopolize power and influence and do not yield it willingly. To achieve a healthy turnover in public life, the young must open space for themselves.

Second, a beautiful feature of human life is that we are born. We start over afresh. Even though we know that trends and problems will persist, the world is given a new chance with each new cohort. Their entrance is a blessing on the whole house. Another beautiful feature of human life is that the older cohorts don’t just die off as soon as the new ones arrive. We can transmit experience and exchange perspectives over many decades. But that exchange only benefits us older people if you young folks come on strong and proud.

Finally, this is a critically bad time—not so much for the society or the economy as for our political institutions, which lurch from one self-made crisis to another. The Millennials’ stance of independence and pragmatic problem-solving is, I think, more a function of being young than of belonging to their particular generation. My cohort of Gen-Xers felt the same way in 1990. But this is a moment when we especially need the perspective that always accompanies youth: the stance of impatience with political games and stale debates.

I shared my initial skepticism about generational analysis because I sense that you are analytically serious and don’t want to operate on the basis of a myth. But I mean to be the opposite of discouraging. You don’t need statistics to show that you are more tolerant or more active than your predecessors in order to win a place at the table. That place is your birthright.  Nor are you constrained by what the survey data may say about your generation’s opinions. You have your own opinions and you are entitled to express them. We need you to express them. Just let me know if I can help.

Best, Peter

a defense of higher education and its civic mission

(speech given to 17 college presidents and other representatives of higher education, Elon, NC, Feb. 13, 2013)

The liberal arts and the civic mission of higher education are under attack in this time of economic crisis and political polarization.

For example, on Jan. 29, your governor, Patrick McCrory was on Bill Bennett’s radio show. He said that he had just instructed his staff yesterday “to go ahead and develop legislation – which would change the basic formula in how education money is given out to our universities and our community colleges… It’s not based on butts in seats but on how many of those butts can get jobs.”

According to Kevin Kiley of Inside Higher Ed, “The Republican governor also called into question the value of publicly supporting liberal arts majors after the host [Bill Bennett] made a joke about gender studies courses at UNC-Chapel Hill. ‘If you want to take gender studies that’s fine, go to a private school and take it … But I don’t want to subsidize that if that’s not going to get someone a job.’”

I think we who believe in the liberal arts and the civic mission of higher education should not be offended by this kind of argument. We should not be defensive about it. We should not deny the right of a legitimately elected public official to decide how to allocate the people’s money. It’s not our money by birthright. The faculty of a university is not a superior body to the state legislature. We charge a lot of money for tuition and citizens are entitled to ask what we produce for it.

But we can proudly and forthrightly make the case for both the civic mission of the university and the liberal arts and openly tell our fellow citizens that they should support those things.

By the way, the two are inextricably linked because the purpose of the liberal arts is to prepare people for responsible citizenship, and the best forms of civic engagement are intellectually challenging; they are the liberal arts in action, or the liberal arts learned and tested experientially.

The good news is that civic education at the college level makes people into better workers; civic engagement promotes employment; and civic engagement is a path to solving other serious public problems, not just unemployment.

I think those are all valid points, but they depend on pretty demanding definitions of “civic education” and “civic engagement.” Community service does not necessarily pay off in the ways I am talking about. The empirical evidence doesn’t show that, and there really isn’t a reason to believe that community service would solve a public crisis like unemployment. What we need is not service per se (although sometimes service can contribute) but rather a strong infrastructure of civic institutions and networks in our communities that can manage three essential tasks:

One task is deliberation: bringing people from different perspectives and walks of life together to share ideas, to learn from one another, to invent ideas, to make themselves accountable to each other for their beliefs and their actions.

Another task is collaboration, or working together. People who merely talk lack sufficient knowledge and experience to add much insight to the conversation; and talk alone rarely improves the world. Deliberation is valuable when it is connected to work—when citizens bring their experience of making things into their discussions, and when they take ideas and values from deliberation back into their work. Work is especially valuable when it it is collaborative, when people make things of public value together.

The third task involves relationships. Citizens want and need civic relationships with other people. These are not friendships, or financial partnerships, or romantic relationships—they fill a different need. They are not exclusive—in fact, you should have civic relationships with many people. But they are not devoid of emotion either; they are marked by a degree of loyalty, trust, and hope. Working and talking with fellow citizens builds and strengthens civic relationships, which are scarce but renewable sources of energy and power.

A combination of deliberation, collaboration, and civic relationships is the core of citizenship. If we had much more of this kind of civic engagement, we could address our nation’s most serious problems. Colleges and universities can be part of the solution if they recall their civic mission and participate in deliberation, collaboration, and relationship-building.

Here’s a statistical finding that you should like if you are involved with community engagement. My colleagues and I have found that when more residents were engaged in civic work, unemployment rose less badly in counties, cities, and states during and after the Great Recession of 2008. We looked into demographic factors, the role of the oil and gas industries, housing-price inflation, mobility, and many other factors, but civic engagement emerged as a stronger predictor of communities’ resilience against unemployment. The two most important elements of civic engagement were the density of associations in each community that engaged local citizens, and the degree to which residents reported having social relationships with other people nearby.

Previous studies suggest possible explanations. Maybe participating in civic affairs teaches skills that are also useful in the job market. After all, so-called “soft skills” like building consensus and solving problems in groups, are increasingly valuable in the 21st century workplace, and you can learn them by participating as a citizen.

Young people also gain the motivation to stick with school and college and to pursue challenging academic work when they see it as addressing serious problems in their communities. We know that high school students who perform required service in courses are much more likely to graduate even when we adjust for demographics. According to our own rigorous longitudinal data, Tufts students who become involved in sustained and demanding civic work tend to become flourish better as students; they report better mental health and success.

Or maybe civic engagement encourages people to trust one another so that they are more likely to undertake business partnerships. People who belong to civic groups do exhibit high trust, and trust is known to predict economic success.

Or maybe a thriving civil society strengthens citizens’ affection and loyalty to their communities so that they choose to spend and invest locally.

Or maybe when you have a strong set of independent organizations, they hold governments accountable and improve their performance, cutting waste and corruption.

There is evidence for all these explanations. But I think Sean Safford offers the most persuasive account by looking closely at Youngstown, OH and Allentown, PA. These two old manufacturing cities were economically and demographically similar when the crises of global competition and automation hit American manufacturing in the 1970s. (Why the Garden Club Couldn’t Save Youngstown, Harvard University Press, 2009.) Youngstown entered a downward spiral and now has a median household income of $25,000 and a median home value of $52,000. Meanwhile, Allentown has turned into a successful post-industrial economic center with a median household income more than one third higher than in Youngstown, homes worth almost three times more, just one third as many murders per capita, and a substantially higher life expectancy. (These are my statistics, not Safford’s.)

Safford traces the starkly different outcomes to the civic infrastructure of the two cities. In their heyday as manufacturing centers, both had economic networks dominated by the interlocking boards of their local businesses. And both had social networks composed of private clubs. But only Allentown really had a separate, robust civic network. Safford defines “civic organizations [as] those for which the primary goal is to improve the community in some way.”  In Allentown, the universities’ boards and the Boy Scouts were among the most prominent civic groups. Youngstown also had civic organizations, but not a network of overlapping civic boards. When the economic crisis killed Youngstown’s businesses and left the local elite competing for scarce financial resources, they had no place to gather, plan, and collaborate. But in Allentown, local leaders talked and cooperated in their overlapping civic organizations.

Their discussions launched specific new initiatives that incubated high-tech businesses. They also developed new overall strategies. The business elite, organized as a civic cadre through the Lehigh Valley Partnership, converged on a similar development strategy as the grassroots activist groups, organized as the Community Action Coalition. Meanwhile, Lehigh University reoriented itself as a civic hub that connected to both activists and businesses.The board of the University turned out to be a key location for regional leaders to meet and develop relationships.

Importantly, it was not the number of associations per capita that mattered. Rather, organizations were configured into a network that encouraged deliberation and collaboration in Allentown, but not in Youngstown. What matters seems to be the strength of the local network that permits discussion, collaboration, and relationship-building.

By the way, the important forms of civic engagement were directly connected to work. People came to board meetings an Lehigh wearing their official job titles on their nametags. They didn’t go away to volunteer, but to direct their organizations in public-spirited ways. If we think of civic engagement as free, after-hours, voluntary activities like unpaid service and voting, it’s not clear why it should be strongly linked to economic success. So we should remember that civic engagement is work and work is civic engagement.

I’ve talked about civic solutions to an economic issue, because that’s what your governor challenged us to think about. We could consider about many other issues as well, from incarceration to global warming. Let me mention one other that’s very pressing: gun violence.

Bursting into a school to kill children and teachers is evil. It is also the antithesis of civil society and threatens the trust and peace that are necessary for civic life. A true solution is not easy to envision. None of the reforms that has a significant chance of enactment would reliably prevent such tragedies, even if legislation might help at the margins. Banning assault weapons would be constitutional, in my opinion, and it might prevent some violence, but it would hardly block all school shootings. More access to counseling might help some kids, but apparently no impressive prevention strategy is available today for suicidal teenagers.

A real solution would require action on many fronts, by many people. Addressing a brutal threat together is civic work that can help repair the torn fabric.

We might start by deliberating as citizens about the issues that Newtown has put on the national agenda. By definition, a deliberation is open to all people and all views. Thus a deliberative response would welcome both gun opponents and gun supporters. It would not aim at perfect consensus but might generate mutual trust, good new ideas, and perhaps enough political will to enact them.

The Deliberative Democracy Consortium and the National School Public Relations Association have “developed a guide for discussion and action on school safety and other issues raised by the events in Newtown.” The guide can be downloaded from the DDC’s resources page. It provides excellent advice about how to organize a deliberation based in a school and suggests four contrasting positions for citizens to discuss. (Each one comes with some supporting arguments and evidence.) They are: “strengthen school security procedures,” “take a closer look at how school systems deal with mental health issues,” “focus on guns, gun safety, and gun violence,” and “focus on approaches that address the emotional development of young people.”

Note that “naming and framing” an issue like this is difficult and important work. Kevin Drum wrote a post entitled, “If You Want to Regulate Guns, Talk About Guns. Period.” The President, however, tried to broaden the topic to children’s safety (which is much worse in inner-city neighborhoods than in suburban schools, but for different reasons). Even though Drum and Obama are on the same general side politically, they named this issue differently. There is no single correct name, but the DDC’s guide would give many people points of entry.

In addition to deliberation, we might think of civic work to prevent gun violence.

As I noted already, Allentown has much better social outcomes than Youngstown, including lower crime and longer lives, and the reason seems to be the better civic network in Allentown that allows people and groups to plan and work together on public issues.

In a powerful new book on Chicago neighborhoods, the sociologist Robert Sampson finds that a strong organizational infrastructure boosts a community’s capacity for collective civic action, which has substantial benefits for the neighborhood’s safety and health.

The New York Times‘ Benedict Carey recently used Sampson’s analysis to write a good article about the Chatham neighborhood in Chicago. Racially segregated, economically challenged, and threatened by occasional random violence from outside the community, Chatham still has so much collective efficacy that it can usually hold crime at bay. Carey writes, “Chatham has more than a hundred block groups, citizen volunteers who monitor the tidiness of neighborhood lawns, garbage, and noise, as well as organize events.” When an off-duty Chicago police officer, Iraq War veteran, and civic leader named Thomas Wortham IV was shot to death outside of his parents’ house, “residents of Chatham didn’t wait long to act.” They arranged public events that were intended to reinforce collective efficacy and organized crime watches and other practical efforts to suppress crime. They were so effective that essentially no crimes were reported in the vicinity for months after Officer Wortham’s tragic murder. (This example comes straight from Sampson’s book but is retold in the Times.)

How to help more American communities become like Chatham is not an easy question, but it could mean making policies more favorable to civic involvement, changing the culture of local governments and other formal institutions to promote active citizenship, and possibly funding the kinds of local nonprofits that, according to Sampson and others, boost collective efficacy.

For colleges and universities, it would mean teaching our own students the skills and arts of citizenship that lead to robust communities. Most of us faculty and staff—including me—can use ongoing lessons in those arts and skills as well.

It would also mean weaving our own institutions into the civic fabric of communities (from small towns to whole states). Like the Lehigh University boardroom, but writ large, colleges and universities need to be places where people come together to solve problems.

I have tried to make the case that civic education is not an alternative to educating people for good jobs—it is an essential means to address unemployment–and also gun violence and a host of other really serious issues. These problems have in common that they could not be solved by any simple and available policy reform. They will take lots of people’s ideas, labor, and relationships to address.

I haven’t gone deeply into the relationships between civic education and the liberal arts, but I would emphasize that they are inextricably connected.

In order to be a good citizen, you need values—not just any values, but deeply reflective values that you have worked out in dialogue with other people, both living and dead, through reading and the arts and discussion and direct experience.

To be a good citizen, you must also understand facts: what is happening in a place like North Carolina, what are the trends, what works, who benefits? You can get that information and—more importantly—the insight and understanding you need from books from and other media, from discussions, and (again) from experience.

And to be a good citizen, you need strategies. You must understand how to get from A to B, not alone, but with other people. Having a vision of the ideal condition of North Carolina is useless unless you know how to move toward it. There’s a great scene in the movie Lincoln where the president tells Thaddeus Stevens:

“A compass, I learnt when I was surveying, it’ll—it’ll point you True North from where you’re standing, but it’s got no advice about the swamps and deserts and chasms that you’ll encounter along the way. If in pursuit of your destination you plunge ahead, heedless of obstacles, and achieve nothing more than to sink in a swamp, what’s the use of knowing True North?”

Again, you can learn strategies in the library and in the classroom, but working in a community is the main place, I think, where we learn it.

The liberal arts are the arts of citizenship. They are incomplete unless they teach the values, facts, and strategies that people need to improve their world. On the whole, I am not sure we teach or study those things very well. The values discussions in a humanities seminar are disconnected from the factual data in a social science classroom. The strategic (or at least tactical) questions facing a group that works in the community seem remote from both social science and values.

So we can’t just be satisfied with offering community service or service-learning opportunities. We need to think about deeper restructuring of scholarship and teaching so that it provides more of what citizens need: values, facts, and strategies that they can use to make the world better. Some of that teaching and research should be experiential and community-based, but I think almost as important is to reorient our reading and writing and classroom discussions so that they are more integrated and relevant to citizens’ problems.

I have covered a lot of ground, so let me try to summarize before I wind up and invite your thoughts.

In North Carolina and everywhere in the US, higher education is under pressure to prove its worth. We charge a lot. Our faculty sometimes seem out of step with taxpayers and lawmakers (or vice-versa—but either way, there is a gap). Only about one in four of our young people is really getting the traditional four-year college experience while they’re still under 25 years old. So how does all this benefit the broader society?

The answer is not to narrow the curriculum to the kinds of programs that teach concrete job skills. Economists tell us that the market value of concrete skills is actually falling, while the market value of “people skills” is rising. Some “people skills” may be elementary or even a bit disturbing, like always smiling at customers even if they are annoying. But some people skills are really civic skills, like the ability to define and address problems ethically, with other people.

Individuals who engage in their communities do better. They learn job skills, they make connections, and they are more likely to flourish psychologically. In our own research, we find these personal benefits from service programs, but only when they have duration and intensity (when students do serious work over a long time), when there is a strong tie to academic or intellectual work, and when students see themselves as contributing to something big: not just a class but something like the renewal of a community. Service without duration, intensity, connection to community, and a large sense of purpose does not seem to benefit students.

Going beyond the individual students, we know that communities that have strong civic infrastructures can solve problems—including violence and acute or chronic unemployment—better than other communities. By the way, that’s a finding that should please conservatives, because it reinforces the importance of civil society and voluntary action rather than the state.

But civic infrastructure can be built, and colleges can play a role. We can directly participate, as when Lehigh University became a central node in the civic network of Allentown, PA. We can assist other parts of the civic infrastructure—k-12 schools whose teachers we prepare, churches whose pastors we educate, local government agencies that are our partners. We can teach our students, faculty, and staff to contribute to the civic infrastructure. And we can run specific programs, whether they are deliberations on gun violence or research projects on the history of civil society in Greensborough.

These issues are intellectually challenging and central to the liberal arts. In fact, one reason to focus on civic issues is that it can enliven the scholarly disciplines. Literary critics are asking whether the interpretation of texts can make readers into better citizens. Public health scientists say that cutting-edge research requires partnerships between scientists and community-based groups. And all the social sciences contribute research on how ordinary people address shared problems.

There is definitely a role for practice—for community partnerships and community service programs. Students and faculty benefit from crossing boundaries, taking risks, addressing real problems, and working with people from different walks of life. We can’t let this shrink into community service. Picking up trash in the local park doesn’t achieve any of the things I have been talking about. We and our students are worthy of much more challenging and interesting kinds of experiences than that.

Last night, for the fourth major speech in a row (at the Democratic Convention, on election night, in his Second Inaugural, and then at the State of the Union), the President chose to end with a call to citizenship. He said, “We are citizens.  It’s a word that doesn’t just describe our nationality or legal status.  It describes the way we’re made.  …  It remains the task of us all, as citizens of these United States, to be the authors of the next great chapter in our American story.” Neither the President nor his party has the answers about how to accomplish that. In fact, his Administration has really done very little to support civic engagement in higher education, and I don’t quote him to endorse him or to take his side. But he is right about his conclusion–our work is to write the next great chapter of this state and the nation.

David Cole on the drone strikes

(Elon, NC) In his Feb. 8 Washington Post op-ed, David Cole makes the argument that finally meets my intuitions about the drone strikes.

Cole, a strong civil libertarian, argues that it is not illegal or intrinsically wrong to order the death of Americans:

Killing is not like torture. Torture is never justified, even in wartime. But killing is an integral, if unfortunate, aspect of war. Targeted killing is therefore not inherently illegal; after all, it beats the tragically untargeted killing used in the World War II bombings of Dresden, London and Hiroshima.

Nor is it always forbidden to kill an American. If a U.S. citizen were fighting alongside al-Qaeda on an Afghan battlefield, would anyone question the right of U.S. troops to shoot and kill him? And President Abraham Lincoln violated no constitutional guarantee by authorizing Union troops to fire on American citizens fighting for the Confederacy.

We could add many precedents. Virtually every administration could provide examples. For instance, under President Jefferson, the United States fought Algeria, and (according to Wikipedia), “[Commodore] Preble attacked Tripoli outright on July 14, 1804, in a series of inconclusive battles, including a courageous but unsuccessful attack by the fire ship USS Intrepid under Captain Richard Somers. Intrepid, packed with explosives, was to enter Tripoli harbor and destroy itself and the enemy fleet; it was destroyed, perhaps by enemy guns, before achieving that goal, killing Somers and his crew.” A fire ship that actually entered a harbor would have a high probability of killing noncombatants and citizens of noncombatant nations; a drone strike can be targeted more precisely.

President Lincoln directed a war that caused the death of 258,000 American citizens who wore Confederate uniforms, plus an unknown number of civilians killed in bombardments, burned cities, sieges, etc.

President Clinton ordered Yugoslavia bombed (for human rights reasons, which I supported). Human Rights Watch estimates that up to 528 civilians were killed. Three Chinese journalists were killed when NATO, using a CIA map, mistakenly hit the Chinese Embassy. Again, a drone strike could work better than a bomb.

This is not to say that it is smart or effective to use frequent drone strikes in countries like Pakistan and Yemen. I think that is probably counter-productive, on balance. But, as Cole writes, “when it comes to the particular legal issue [of] whether it is legal to kill Americans with drones,” this is the main problem: “the government [can] kill its citizens in secret while refusing to acknowledge, even after the fact, that it has done so.” Secrecy prevents even the after-the-fact accountability that would allow US citizens to decide whether our government has acted wisely and justly in our name.

It seems to me that the fix is fairly straightforward (although unlikely, given the politics). By statute, Congress should require that every American government action known to have caused deaths be publicly disclosed. A delay for national security reasons is fine, and there could even be a provision to allow exceptions (e.g., to protect sources)–subject to a federal judge’s review. But blanket secrecy is unacceptable.

in North Carolina to promote civic renewal

(Elon, North Carolina) I am here for meetings at Elon University (with its outstanding Kernodle Center for Service Learning and Community Engagement and its Council for Civic Engagement) and then to give eight different talks or workshops as North Carolina Campus Compact convenes people from across the state to talk about civic engagement:

Monday, February 11, 6:00 p.m. The Elon University Service-Learning dinner hosted by President Leo and Mrs. Laurie Lambert.

  • I will offer “5-8 minutes of affirmation and inspiration.”

Tuesday, February 12: North Carolina Campus Compact Civic Engagement Institute (Moseley Center, Elon University):

  • 9:15 am. My opening plenary: “What is citizenship? Changing Perspectives”
  • 10:10-11:10 am. My workshop: “Assessment of Student Learning in Community Engagement “
  • 12:20-1:10 pm: A deliberative dialogue: “Sharing our Future.” (I will facilitate one of the circles of up to 20 people)
  • 3:00-3:50 pm: My workshop: “Civic Engagement and Community Information: Five Strategies to Revive Civic Communication”
  • 4:00-4:40 pm. My second plenary: “How to Accomplish Civic Renewal”

Wednesday, February 13: Pathways to Achieving Civic Engagement (PACE) Conference, Moseley Center, Elon University

  • 9:00 am. My plenary session: “The Next Horizon for Community Engagement Pedagogies: K-16 Civic Education.”
  • 10:30-11:30 am. My workshop: “How do we do Civic Education in Higher Education?”

I will probably post my remarks during the weeks ahead–but not all at once!

mapping the civic movement in higher education

Last week, at a conference of scholars interested in the civic mission of colleges and universities, I offered some general remarks about how academia can help strengthen democracy. I said something like this:

Although it’s a complex story, we do not live in a good era for democratic government in the US. Whether measured by levels of participation, citizens’ satisfaction with the political system (broadly defined), gaps in engagement and power by social class, the actual performance of public institutions, or norms of public reason and civility–most of the trends do not look good.

But we do live in an era marked by three potentially exciting developments that are relevant to the conference.

First, the last 30 years have seen interesting and important developments in democratic theory, broadly defined. Civic republicanism, deliberative democracy, communitarianism, sophisticated new versions of populism, and cosmopolitanism are some of the intellectual movements that have real momentum.

I am particularly interested in intellectual movements that are related to practical experiments. I entered this broad field 25 years ago by studying the deliberative democratic philosophy of Jürgen Habermas in a sophomore seminar and then spending a summer at the Kettering Foundation in Dayton, OH. Kettering was then organizing the deliberative events that are still known as National Issues Forums. I am not sure whether Habermas is personally all that interested in such practical experiments, but the next generation of deliberation scholars definitely is interested, and the exchanges between practice and experience have been fruitful.

I’d like to take a moment to recognize one particular stream of democratic theory that is exemplary, that has influenced several of us at the conference, and that deserves recognition today because we recently lost its founders, Elinor Ostrom and Vincent Ostrom, in rapid succession. Lin Ostrom won the Nobel Prize in economics for revealing how, when, and why groups of people overcome collective action problems to manage common resources. A definition of good citizenship is implicit in her theory: the good citizen is a person who co-manages the commons. That ideal contrasts at least slightly with some other worthy definitions, such as the citizen as an altruistic volunteer, a judicious decision-maker, a or fighter for justice.

Because Lin found that people regularly succeed as good citizens, but only under certain conditions, her theory had profound implications for public policy, for education, and for the strategies of reformers and activists. For her whole life, she was engaged in dialogues and collaborations with all those kinds of people, in her classroom, in Bloomington (where she and Vincent lived), in Indianapolis, in settings around the world, and online–she helped to explain the structure of cyberspace. And yet I would basically want to honor her as a contributor to the intellectual renaissance of democratic thought.

A second stream of work also begins in academia, but it takes higher education itself as the main site of reform. The presenting complaints are: students and professors have lost a sense of mission and calling; they are not learning all that well or flourishing as people; and they are harmfully disconnected from their peers within academia and (even more so) from the broader society. This conversation took roughly its modern shape during the 1980s and has since spawned a whole range of influential practices. For instance, when students collaborate with community-based organizations that have ongoing partnerships with colleges, the theory goes, they can benefit intellectually and psychologically while contributing to the public good. But that requires engaged scholars, robust community partnerships, appropriate pedagogy, etc.–all of which we have been busily developing for the past thirty years.

The third stream is democratic renewal and innovation that emerges from outside academia. I have already mentioned deliberative democracy, which, in practical terms, means recruiting citizens to talk about public issues. That is a large-scale enterprise now. The National Coalition for Dialogue & Deliberation has more than 2,000 individual members who are interested enough in organizing and facilitating public discussions (often linked to local action) that they subscribe to the NCDD mailing list, which is full of practical suggestions.

I also already mentioned the idea of citizens managing common resources. In the robust field of civic environmentalism, people are busy doing that, often applying concepts directly from Ostrom. Just to mention one example, the River Network has formal partnerships with 600 local nonprofits that are involved in managing watersheds.  America’s 4,600 community development corporations have financed and built 86,000 housing units. (I don’t want to bury you in statistics but merely suggest that these democratic reform efforts are serious business.) The American Libraries Association is a different example of an organization that thinks of itself as the guardian of a commons–in this case, a “knowledge commons.”

Another thread in the tapestry is contributed by broad-based community organizing, which often has a deliberative aspect (participants talk and decide on strategies and goals), but certainly differs from pure deliberation in its emphasis on action–including “Direct Action” events. The Industrial Areas Foundation has 47 regional affiliates now, most of them capable of drawing 2,000 people to a given event.

Innovations that originate within government and as the result of public policy also deserve mention. Just to name one type, Federally Qualified Health Centers provide health services at the local level. By law, they must have governing boards of which more than half are current clients of the center who demographically represent the population that the center serves. They employ 123,000 full-time staff and may have, by my estimate, 120,000 citizen board members.

I could go on. In fact, a book of mine coming out this summer is substantially devoted to mapping the whole field of civic renewal and providing some theoretical underpinning. Maybe it can suffice for this evening to say that there is a lot of civic innovation outside of academia, and I estimate that at least 1 million Americans are actively involved.

By the way, my list of organizations and my count of the civically engaged Americans both depend on what qualifies as authentic “civic engagement.” That is (and ought to be) a contested question, related to fundamental debates about what makes a good society and a good human life. I won’t defend my whole philosophical position here, except to say that the efforts that impress me most always have three dimensions. They are deliberative, involving talking and listening about public issues. They are collaborative, involving actual work that yields public goods or helps build the commonwealth. And they improve civic relationships, which are relationships characterized by mutual respect, appropriate power dynamics, and such civic virtues as loyalty and hope.

Having identified three major streams (intellectual movements, reforms in academia, and civic renewal efforts outside of higher education), my next obvious move is to argue that they must flow together. That’s built into the cliché of “streams.” It’s always easy to say that several important things are going on and now it’s time to combine them. The hard part is actually doing bringing them together. But more than usual, we need combinations of intellectual work and practical experimentation–within and beyond academia–because our students lack compelling political movements that would give their activism shape and purpose. Fortunately, these streams do come together in all kinds of interesting and fruitful experiments that may ultimately produce the political movements we need.