(Denver) I am here for the Association of American State Colleges and Universities’ annual ADP/TDC National Meeting. “ADP” stands for the American Democracy Project, which is a robust consortium of state colleges and universities committed to their civic mission. “TDC” is The Democracy Commitment, a parallel consortium of community colleges. I have attended this conference before and look forward to meeting many committed educators from colleges and universities. The institutions gathered here serve first-generation college students, part-time students, older students, and people who are paying their way through school. The colleges and universities are deeply rooted in their geographical communities, drawing their students, faculty, and staff locally. Because of the strength of the ADP and TDC as networks and the demographics of the students they engage, the annual conference has also become an important gathering place for people concerned with civic renewal who don’t happen to work in state colleges and universities. I’ll be giving the morning plenary talk today and participating in many sessions and events. The Twitter hashtag is #ADPTDC13.
Category Archives: academia
the public purposes of the humanities (a brief history)
Shrinking enrollments and subsidies lend the humanities an air of crisis. Several states are considering cutting public support for majors that do not lead directly to jobs. North Carolina governor Pat McCrory discussed that idea on the radio with former NEH director Bill Bennett, who himself holds a philosophy PhD. During the conversation, Bennett “made a joke about gender studies courses at UNC-Chapel Hill. ‘If you want to take gender studies that’s fine, go to a private school and take it … But I don’t want to subsidize that if that’s not going to get someone a job.’” Although gender studies includes a lot of social science, the other departments that would suffer the most from cuts would likely be in the humanities.
This moment is particularly difficult, but the debate about the public value of the humanities is a perennial one. The word “humanist” derives from the informal name for a new kind of tutor who emerged during the Renaissance. Medieval universities had offered a curriculum that strongly emphasized abstract, theoretical, and technical subjects—above all, philosophy and theology. The main purpose was to prepare senior churchmen. Young men interested in secular, public roles—as courtiers (in monarchies) or office-holders (in republics)—sought a different kind of education that was more practical, concrete, and likely to make them persuasive in public. They attended universities and paid private “humanists” to tutor them on the side, or else they simply studied with humanists, whose curricula began to influence the grammar schools and then the universities of Europe.
The original purpose of the humanities, in short, was to prepare young men to be effective public speakers and to have secular public virtues. The mainstay of humanistic education was the study of narrative, both historical and fictional. Humanists also taught philosophy, but they shifted the focus from abstract arguments to characters like Socrates and the literary form of works by authors like Plato, Seneca, Erasmus, and Montaigne.
Shakespeare received a humanistic education in his grammar school, and he nicely summarizes its goals at the beginning of The Taming of the Shrew. Young Lucentio hopes to “deck his fortune with his virtuous deeds”—and to accomplish that, he needs an education. He sets off for the great medieval university of Padua–the first university in all of Europe–where he plans to “plunge … in the deep” by studying philosophy. The form of philosophy that he would encounter at Padua would be scholasticism, the impressively developed and refined offshoot of Aristotle’s thought. He is rather like a young person today who wants to study economics: a difficult, highly technical discipline that promises professional career opportunities and that pretends to explain important general questions. Lucentio’s servant (and perhaps his tutor) Tranio politely suggests that he should mix that diet with some literature and rhetoric:
Mi perdonato, gentle master mine,
I am in all affected as yourself;
Glad that you thus continue your resolve
To suck the sweets of sweet philosophy.
Only, good master, while we do admire
This virtue and this moral discipline,
Let’s be no stoics nor no stocks, I pray;
Or so devote to Aristotle’s cheques
As Ovid be an outcast quite abjured:
Balk logic with acquaintance that you have
And practise rhetoric in your common talk … (I.i)
Although the humanities originated as preparation for public life and “common talk,” in the century after Shakespeare, humanistic scholars became increasingly sophisticated about the texts they taught and the historical contexts in which those texts originated. The original idea was to inspire young men with the examples of heroes from the classical past. But the more that humanistic scholars understood classical civilization, the more remote, complex, and varied it appeared. They pursued the truth with the most sophisticated available research tools, treating their impact on students as secondary. The Battle of the Books that broke out in England around 1700 appeared to be a humorous debate between the “wits” and the “pedants,” but in part it was a conflict between amateur enthusiasts of classical texts and professional classicists. Insofar as the amateur enthusiasts—the “wits”—made a serious case for their side, they argued that the humanities should support public life. The pedants retorted that the amateurs did not really understand the texts they appreciated. (I draw this example and much of my argument from the work of my father, Joseph M. Levine.)
The debate about the public role of the humanities has never been resolved, and perhaps never will be, because there is enduring merit in both sides. But as long as we expect the public to fund the humanities with their taxes, it will be essential to make a persuasive case to voters. That case must somehow honor both rigor and relevance, both scholarly excellence and some kind of “common talk.”
[References: Kevin Kiley, Another Liberal Arts Critic, Inside Hiigher Ed, Jan 30, 2013; Joseph M. Levine, The Battle of the Books: History and Literature in the Augustan Age (Ithaca, NY: Cornell University Press, 1991). See also “Joseph M. Levine,” “the future of classics,” “humanistic versus technical philosophy,” and “the place of social impact in a university.”]
the place of social impact in a university
Tufts University has undertaken a strategic planning process, and one important development is a proposed revision of the traditional triad of teaching, research, and service. In the new scheme, “service” would be replaced with “Impact on Society.”
I served on a strategic planning committee devoted to “Impact on Society.” As someone who has advocated service and civic engagement since the 1980s, I welcome the turn to impact, because service is too often an afterthought and fundamentally un-serious. In practice, it means committee work or local volunteering that is disconnected from the academic mission of the university. Service never really counts for much in decisions about admissions and grading, hiring and promotion, or funding. Impact, in contrast, raises serious questions: What have you done for society? How much did it cost? Was the impact welcome? Was it good or bad?
Although I welcome the turn to impact, it does raise difficult questions that are now being debated on our campus. Here is just a sample:
- Isn’t everything we do “impact?” For example, don’t we have impact on society through all of our teaching and research? Put another way: what belongs in segment “e” of the Venn diagram above? Perhaps only clinical medical services and such policies as opening the gym to neighbors belong in “e.” In that case, the triad doesn’t really work, and we should return to calling teaching and research the core activities of the university, expecting both to have social impact along with other kinds of benefits (purely intellectual, aesthetic, spiritual, etc.). This suggests that the addition of “impact” is not very significant. Maybe it is just public relations, a way of claiming that our core activities have public value.
- On the other hand, does this triad imply that every department, every student, and every scholar must always be concerned about impact? What happened to the intrinsic purposes of research and the idea that universities ought to be shielded from utilitarian and pragmatic considerations? Is the “impact” circle in the diagram above too big? Does it threaten to swallow too much of teaching and research, to their detriment?
- Where do the humanities fit in the diagram above? This question especially interests me because my humanist colleagues seem most concerned about the turn to “Impact,” and also because I have written and thought a lot about reviving the humanities. It seems to me one might adopt any of these views: (a) The humanities belong in the parts of the Venn diagram not covered by “Impact on Society,” and should be protected as such. (b) The humanities have impact, especially on public deliberations about values, and their impact should be valued and expanded. Or (c) The university should maximize its impact, and that means less investment in English and musicology and more in public health and engineering. I reject (c), but (a) and (b) both have attractions even though they are mutually inconsistent. By the way, in listening to the debates about “impact,” I am struck by the great remove from which most non-humanists view the humanities. They tend to equate the humanities with the arts and creative disciplines, when humanists see themselves as analytical, theory-driven, empirical scholars.
- How does impact relate to engagement? Impact is unidirectional. The university has impact on society when Tufts scientists discover a cure for a disease. Engagement is reciprocal or bidirectional. Two people are engaged when they intend to marry one another. Two gears are engaged when they are locked together. Tufts engages with a community when there is some kind of exchange of ideas and mutual influence–ideally, when both sides change for the better. Will “impact” submerge “engagement?” Should all our impact take the form of engagement? Or should we have various kinds of impact, of which engagement is a subset?
- How is “Impact on Society” to be measured and assessed? It’s common enough to have bad impact, so we must decide which effects are excellent, acceptable, neutral, and bad. Normative evaluation is difficult because values inevitably conflict. Sometimes, colleagues invoke “social justice” as a goal, and I think they mean equity of material welfare. But we should also consider liberty, excellence, innovation, security, peace, growth and development, tradition, solidarity, sustainability (etc.). Any valid conception of social justice is a controversial amalgam of these competing values. Further, everyone claims to resist simplistic, one-sized-fits-all metrics. But if there’s any value to strategic planning, then one must be able to compare disparate activities on some kind of common scale. After all, a marginal dollar must be spent either on Tufts’ amazing Project Perseus or on “the technological reinvention of silk.” The same dollar cannot be spent on both. So how can we assess diverse activities with due attention to competing moral goals and still yield metrics that inform decisions?
- At what level should impact on society be expected, measured, assessed, and rewarded? Should each student and professor be asked about her or his impact? Should each department or school have a portfolio of activities, only some of which are meant to have direct social impact? Or should we be thinking about the whole university’s net impact?
- How should decisions about impact be made? The default is for the university to continue doing what it has always done except for some marginal changes: maybe the president and provost direct extra endowment funds to new purposes, and somewhat different criteria are used to select applicants for open faculty positions. Universities are extraordinarily resistant to more radical changes and rarely debate–let alone make–fundamental choices. That is good insofar as it protects against faddish ideas. We are still teaching philosophy after two thousand years even though people have periodically declared it dead–because they can’t practically get rid of the philosophy department. But if deeper changes are desirable, how can we make them wisely and effectively?
the Tufts strategic plan sets a new standard for the engaged university
Tufts University has undertaken a strategic planning process. The effort is interactive and collaborative, so no one can fully predict the outcome. But the organizers have released a document called the “Prelude to the Strategic Plan” and they invite comments.
I was one of many people who contributed to this draft by serving on a task force. The idea that most inspires me is the explicit move from the traditional triad of “research,” “teaching,” and “service” (with “service” always relegated to a distant third place) to a new trio of teaching, research, and “impact on society” (see p. 26). Impact implies actual consequences, not just service activities–and hence accountability for results. The new language also breaks down the traditional separation between academic work and service. The best way for a professor to have “impact on society” may be to conduct research and to teach. But if we promise to affect society, we will ask different questions about all our academic work.
Here are some important passages. The PDF provides embedded links after each section for comments.
Active citizenship is a core component of the Tufts culture across all campuses, and among undergraduates, graduate students, staff, faculty, and alumni. With the maturation of Tisch College, and the university-wide emphasis on impact, Tufts is positioned to extend its leadership in these key areas (p. 9).
The university should aggressively pursue multi-method opportunities to comprehensively assess the impact of the university on individuals and society. The results would not only be important in debates about the value of universities, but they would also help the university focus its resources on opportunities that have significant positive returns. … Individuals need to know that active citizenship and impact activities will be applauded, recognized, and rewarded in important ways (p. 9).
Active citizenship is about “knowledge-based ethical and purposeful action in support of, challenge to, or revision of the institutions of civil society.” …Active citizenship is an important part of a curriculum that integrates real world experiences. Students need to understand they are members of a complex social structure which in order to thrive must have contributions from all its members. Tufts has established engagement in this domain as core to its identity and to the experience of its students, faculty and staff (p. 14).
Assessment is a critical component of a Tufts education. … [There is an] opportunity to create comparative information about certain university-wide themes. Active citizenship, for example, is such a theme. Tufts will obviously not oblige all faculty to adopt such aims in their courses or, even if they do so, to do so in the same way, it may nonetheless be of interest to create comparable questions that allow for assessment of courses’ contributions to this area (p. 17).
Tufts should … ensure that the tenure and promotion criteria of all schools explicitly include metrics that capture the value of teaching and learning, research and scholarship and impact on society (p. 18)
To reflect citizenship as a defining feature of Tufts University, evaluation criteria can include the real world impact of research and scholarship. Where appropriate include assessment of the societal impact of the faculty member’s scholarship in addition to the assessment by one’s peers within one’s field (p. 24).
As a privileged seat of learning, contemplation, creativity and exploration, we embrace our public responsibilities of service and leadership. Through this, we are committed to enhancing our ability to have a positive impact on society, and to being accountable for doing so. That positive impact should improve the human condition and quality of life, in a just and equitable manner, while living within the limits of local and global ecosystems (p. 26).
In its Strategic Plan, Tufts will [replace] service with impact on society. Impact will include the previous elements of service, but will extend much farther to include a wide range of individual and institutional active citizenship (p. 26).
Impact is by no means limited to science and technology, but also includes the arts, humanities, and social sciences. … In the humanities and liberal arts, “impact” often takes the form of enriching public dialogue about important issues (pp. 27-8).
Looking ahead, Tufts can encourage the choice of new activities at all levels that plan for positive social impact. This requires that areas of intended institutional active citizenship should be actively communicated and promoted, embedding them as part of the University’s culture (p. 29).
Activities that do emerge or already exist need to be identified, tracked, measured and depending on their impact both internally and externally, and then be either promoted or pruned. Pruning is always difficult. A determination of which activities Tufts should promote or prune requires a comprehensive review of activities, taking into consideration the full range of both impact and cost (p. 29).
In addition to recognizing and rewarding present impact, it is important to invest in the professional development of our faculty, staff, and students, to bring societal impact, where appropriate, into the thinking around performance, promotion, and a holistic education. There are ways in which a standard of excellence as active citizens can be built into the faculty promotion system. (p 29)
Simply measuring practical outcomes does not equate with measuring impact. … How often published work is cited, for instance, is a proxy for its impact. While it can be tempting for the University to assess its impact in easily quantifiable and immediate ways, both this and more nuanced forms of measurement will uniquely distinguish Tufts from its competitors (p. 32).
a defense of higher education and its civic mission
(speech given to 17 college presidents and other representatives of higher education, Elon, NC, Feb. 13, 2013)
The liberal arts and the civic mission of higher education are under attack in this time of economic crisis and political polarization.
For example, on Jan. 29, your governor, Patrick McCrory was on Bill Bennett’s radio show. He said that he had just instructed his staff yesterday “to go ahead and develop legislation – which would change the basic formula in how education money is given out to our universities and our community colleges… It’s not based on butts in seats but on how many of those butts can get jobs.”
According to Kevin Kiley of Inside Higher Ed, “The Republican governor also called into question the value of publicly supporting liberal arts majors after the host [Bill Bennett] made a joke about gender studies courses at UNC-Chapel Hill. ‘If you want to take gender studies that’s fine, go to a private school and take it … But I don’t want to subsidize that if that’s not going to get someone a job.’”
I think we who believe in the liberal arts and the civic mission of higher education should not be offended by this kind of argument. We should not be defensive about it. We should not deny the right of a legitimately elected public official to decide how to allocate the people’s money. It’s not our money by birthright. The faculty of a university is not a superior body to the state legislature. We charge a lot of money for tuition and citizens are entitled to ask what we produce for it.
But we can proudly and forthrightly make the case for both the civic mission of the university and the liberal arts and openly tell our fellow citizens that they should support those things.
By the way, the two are inextricably linked because the purpose of the liberal arts is to prepare people for responsible citizenship, and the best forms of civic engagement are intellectually challenging; they are the liberal arts in action, or the liberal arts learned and tested experientially.
The good news is that civic education at the college level makes people into better workers; civic engagement promotes employment; and civic engagement is a path to solving other serious public problems, not just unemployment.
I think those are all valid points, but they depend on pretty demanding definitions of “civic education” and “civic engagement.” Community service does not necessarily pay off in the ways I am talking about. The empirical evidence doesn’t show that, and there really isn’t a reason to believe that community service would solve a public crisis like unemployment. What we need is not service per se (although sometimes service can contribute) but rather a strong infrastructure of civic institutions and networks in our communities that can manage three essential tasks:
One task is deliberation: bringing people from different perspectives and walks of life together to share ideas, to learn from one another, to invent ideas, to make themselves accountable to each other for their beliefs and their actions.
Another task is collaboration, or working together. People who merely talk lack sufficient knowledge and experience to add much insight to the conversation; and talk alone rarely improves the world. Deliberation is valuable when it is connected to work—when citizens bring their experience of making things into their discussions, and when they take ideas and values from deliberation back into their work. Work is especially valuable when it it is collaborative, when people make things of public value together.
The third task involves relationships. Citizens want and need civic relationships with other people. These are not friendships, or financial partnerships, or romantic relationships—they fill a different need. They are not exclusive—in fact, you should have civic relationships with many people. But they are not devoid of emotion either; they are marked by a degree of loyalty, trust, and hope. Working and talking with fellow citizens builds and strengthens civic relationships, which are scarce but renewable sources of energy and power.
A combination of deliberation, collaboration, and civic relationships is the core of citizenship. If we had much more of this kind of civic engagement, we could address our nation’s most serious problems. Colleges and universities can be part of the solution if they recall their civic mission and participate in deliberation, collaboration, and relationship-building.
Here’s a statistical finding that you should like if you are involved with community engagement. My colleagues and I have found that when more residents were engaged in civic work, unemployment rose less badly in counties, cities, and states during and after the Great Recession of 2008. We looked into demographic factors, the role of the oil and gas industries, housing-price inflation, mobility, and many other factors, but civic engagement emerged as a stronger predictor of communities’ resilience against unemployment. The two most important elements of civic engagement were the density of associations in each community that engaged local citizens, and the degree to which residents reported having social relationships with other people nearby.
Previous studies suggest possible explanations. Maybe participating in civic affairs teaches skills that are also useful in the job market. After all, so-called “soft skills” like building consensus and solving problems in groups, are increasingly valuable in the 21st century workplace, and you can learn them by participating as a citizen.
Young people also gain the motivation to stick with school and college and to pursue challenging academic work when they see it as addressing serious problems in their communities. We know that high school students who perform required service in courses are much more likely to graduate even when we adjust for demographics. According to our own rigorous longitudinal data, Tufts students who become involved in sustained and demanding civic work tend to become flourish better as students; they report better mental health and success.
Or maybe civic engagement encourages people to trust one another so that they are more likely to undertake business partnerships. People who belong to civic groups do exhibit high trust, and trust is known to predict economic success.
Or maybe a thriving civil society strengthens citizens’ affection and loyalty to their communities so that they choose to spend and invest locally.
Or maybe when you have a strong set of independent organizations, they hold governments accountable and improve their performance, cutting waste and corruption.
There is evidence for all these explanations. But I think Sean Safford offers the most persuasive account by looking closely at Youngstown, OH and Allentown, PA. These two old manufacturing cities were economically and demographically similar when the crises of global competition and automation hit American manufacturing in the 1970s. (Why the Garden Club Couldn’t Save Youngstown, Harvard University Press, 2009.) Youngstown entered a downward spiral and now has a median household income of $25,000 and a median home value of $52,000. Meanwhile, Allentown has turned into a successful post-industrial economic center with a median household income more than one third higher than in Youngstown, homes worth almost three times more, just one third as many murders per capita, and a substantially higher life expectancy. (These are my statistics, not Safford’s.)
Safford traces the starkly different outcomes to the civic infrastructure of the two cities. In their heyday as manufacturing centers, both had economic networks dominated by the interlocking boards of their local businesses. And both had social networks composed of private clubs. But only Allentown really had a separate, robust civic network. Safford defines “civic organizations [as] those for which the primary goal is to improve the community in some way.” In Allentown, the universities’ boards and the Boy Scouts were among the most prominent civic groups. Youngstown also had civic organizations, but not a network of overlapping civic boards. When the economic crisis killed Youngstown’s businesses and left the local elite competing for scarce financial resources, they had no place to gather, plan, and collaborate. But in Allentown, local leaders talked and cooperated in their overlapping civic organizations.
Their discussions launched specific new initiatives that incubated high-tech businesses. They also developed new overall strategies. The business elite, organized as a civic cadre through the Lehigh Valley Partnership, converged on a similar development strategy as the grassroots activist groups, organized as the Community Action Coalition. Meanwhile, Lehigh University reoriented itself as a civic hub that connected to both activists and businesses.The board of the University turned out to be a key location for regional leaders to meet and develop relationships.
Importantly, it was not the number of associations per capita that mattered. Rather, organizations were configured into a network that encouraged deliberation and collaboration in Allentown, but not in Youngstown. What matters seems to be the strength of the local network that permits discussion, collaboration, and relationship-building.
By the way, the important forms of civic engagement were directly connected to work. People came to board meetings an Lehigh wearing their official job titles on their nametags. They didn’t go away to volunteer, but to direct their organizations in public-spirited ways. If we think of civic engagement as free, after-hours, voluntary activities like unpaid service and voting, it’s not clear why it should be strongly linked to economic success. So we should remember that civic engagement is work and work is civic engagement.
I’ve talked about civic solutions to an economic issue, because that’s what your governor challenged us to think about. We could consider about many other issues as well, from incarceration to global warming. Let me mention one other that’s very pressing: gun violence.
Bursting into a school to kill children and teachers is evil. It is also the antithesis of civil society and threatens the trust and peace that are necessary for civic life. A true solution is not easy to envision. None of the reforms that has a significant chance of enactment would reliably prevent such tragedies, even if legislation might help at the margins. Banning assault weapons would be constitutional, in my opinion, and it might prevent some violence, but it would hardly block all school shootings. More access to counseling might help some kids, but apparently no impressive prevention strategy is available today for suicidal teenagers.
A real solution would require action on many fronts, by many people. Addressing a brutal threat together is civic work that can help repair the torn fabric.
We might start by deliberating as citizens about the issues that Newtown has put on the national agenda. By definition, a deliberation is open to all people and all views. Thus a deliberative response would welcome both gun opponents and gun supporters. It would not aim at perfect consensus but might generate mutual trust, good new ideas, and perhaps enough political will to enact them.
The Deliberative Democracy Consortium and the National School Public Relations Association have “developed a guide for discussion and action on school safety and other issues raised by the events in Newtown.” The guide can be downloaded from the DDC’s resources page. It provides excellent advice about how to organize a deliberation based in a school and suggests four contrasting positions for citizens to discuss. (Each one comes with some supporting arguments and evidence.) They are: “strengthen school security procedures,” “take a closer look at how school systems deal with mental health issues,” “focus on guns, gun safety, and gun violence,” and “focus on approaches that address the emotional development of young people.”
Note that “naming and framing” an issue like this is difficult and important work. Kevin Drum wrote a post entitled, “If You Want to Regulate Guns, Talk About Guns. Period.” The President, however, tried to broaden the topic to children’s safety (which is much worse in inner-city neighborhoods than in suburban schools, but for different reasons). Even though Drum and Obama are on the same general side politically, they named this issue differently. There is no single correct name, but the DDC’s guide would give many people points of entry.
In addition to deliberation, we might think of civic work to prevent gun violence.
As I noted already, Allentown has much better social outcomes than Youngstown, including lower crime and longer lives, and the reason seems to be the better civic network in Allentown that allows people and groups to plan and work together on public issues.
In a powerful new book on Chicago neighborhoods, the sociologist Robert Sampson finds that a strong organizational infrastructure boosts a community’s capacity for collective civic action, which has substantial benefits for the neighborhood’s safety and health.
The New York Times‘ Benedict Carey recently used Sampson’s analysis to write a good article about the Chatham neighborhood in Chicago. Racially segregated, economically challenged, and threatened by occasional random violence from outside the community, Chatham still has so much collective efficacy that it can usually hold crime at bay. Carey writes, “Chatham has more than a hundred block groups, citizen volunteers who monitor the tidiness of neighborhood lawns, garbage, and noise, as well as organize events.” When an off-duty Chicago police officer, Iraq War veteran, and civic leader named Thomas Wortham IV was shot to death outside of his parents’ house, “residents of Chatham didn’t wait long to act.” They arranged public events that were intended to reinforce collective efficacy and organized crime watches and other practical efforts to suppress crime. They were so effective that essentially no crimes were reported in the vicinity for months after Officer Wortham’s tragic murder. (This example comes straight from Sampson’s book but is retold in the Times.)
How to help more American communities become like Chatham is not an easy question, but it could mean making policies more favorable to civic involvement, changing the culture of local governments and other formal institutions to promote active citizenship, and possibly funding the kinds of local nonprofits that, according to Sampson and others, boost collective efficacy.
For colleges and universities, it would mean teaching our own students the skills and arts of citizenship that lead to robust communities. Most of us faculty and staff—including me—can use ongoing lessons in those arts and skills as well.
It would also mean weaving our own institutions into the civic fabric of communities (from small towns to whole states). Like the Lehigh University boardroom, but writ large, colleges and universities need to be places where people come together to solve problems.
I have tried to make the case that civic education is not an alternative to educating people for good jobs—it is an essential means to address unemployment–and also gun violence and a host of other really serious issues. These problems have in common that they could not be solved by any simple and available policy reform. They will take lots of people’s ideas, labor, and relationships to address.
I haven’t gone deeply into the relationships between civic education and the liberal arts, but I would emphasize that they are inextricably connected.
In order to be a good citizen, you need values—not just any values, but deeply reflective values that you have worked out in dialogue with other people, both living and dead, through reading and the arts and discussion and direct experience.
To be a good citizen, you must also understand facts: what is happening in a place like North Carolina, what are the trends, what works, who benefits? You can get that information and—more importantly—the insight and understanding you need from books from and other media, from discussions, and (again) from experience.
And to be a good citizen, you need strategies. You must understand how to get from A to B, not alone, but with other people. Having a vision of the ideal condition of North Carolina is useless unless you know how to move toward it. There’s a great scene in the movie Lincoln where the president tells Thaddeus Stevens:
“A compass, I learnt when I was surveying, it’ll—it’ll point you True North from where you’re standing, but it’s got no advice about the swamps and deserts and chasms that you’ll encounter along the way. If in pursuit of your destination you plunge ahead, heedless of obstacles, and achieve nothing more than to sink in a swamp, what’s the use of knowing True North?”
Again, you can learn strategies in the library and in the classroom, but working in a community is the main place, I think, where we learn it.
The liberal arts are the arts of citizenship. They are incomplete unless they teach the values, facts, and strategies that people need to improve their world. On the whole, I am not sure we teach or study those things very well. The values discussions in a humanities seminar are disconnected from the factual data in a social science classroom. The strategic (or at least tactical) questions facing a group that works in the community seem remote from both social science and values.
So we can’t just be satisfied with offering community service or service-learning opportunities. We need to think about deeper restructuring of scholarship and teaching so that it provides more of what citizens need: values, facts, and strategies that they can use to make the world better. Some of that teaching and research should be experiential and community-based, but I think almost as important is to reorient our reading and writing and classroom discussions so that they are more integrated and relevant to citizens’ problems.
I have covered a lot of ground, so let me try to summarize before I wind up and invite your thoughts.
In North Carolina and everywhere in the US, higher education is under pressure to prove its worth. We charge a lot. Our faculty sometimes seem out of step with taxpayers and lawmakers (or vice-versa—but either way, there is a gap). Only about one in four of our young people is really getting the traditional four-year college experience while they’re still under 25 years old. So how does all this benefit the broader society?
The answer is not to narrow the curriculum to the kinds of programs that teach concrete job skills. Economists tell us that the market value of concrete skills is actually falling, while the market value of “people skills” is rising. Some “people skills” may be elementary or even a bit disturbing, like always smiling at customers even if they are annoying. But some people skills are really civic skills, like the ability to define and address problems ethically, with other people.
Individuals who engage in their communities do better. They learn job skills, they make connections, and they are more likely to flourish psychologically. In our own research, we find these personal benefits from service programs, but only when they have duration and intensity (when students do serious work over a long time), when there is a strong tie to academic or intellectual work, and when students see themselves as contributing to something big: not just a class but something like the renewal of a community. Service without duration, intensity, connection to community, and a large sense of purpose does not seem to benefit students.
Going beyond the individual students, we know that communities that have strong civic infrastructures can solve problems—including violence and acute or chronic unemployment—better than other communities. By the way, that’s a finding that should please conservatives, because it reinforces the importance of civil society and voluntary action rather than the state.
But civic infrastructure can be built, and colleges can play a role. We can directly participate, as when Lehigh University became a central node in the civic network of Allentown, PA. We can assist other parts of the civic infrastructure—k-12 schools whose teachers we prepare, churches whose pastors we educate, local government agencies that are our partners. We can teach our students, faculty, and staff to contribute to the civic infrastructure. And we can run specific programs, whether they are deliberations on gun violence or research projects on the history of civil society in Greensborough.
These issues are intellectually challenging and central to the liberal arts. In fact, one reason to focus on civic issues is that it can enliven the scholarly disciplines. Literary critics are asking whether the interpretation of texts can make readers into better citizens. Public health scientists say that cutting-edge research requires partnerships between scientists and community-based groups. And all the social sciences contribute research on how ordinary people address shared problems.
There is definitely a role for practice—for community partnerships and community service programs. Students and faculty benefit from crossing boundaries, taking risks, addressing real problems, and working with people from different walks of life. We can’t let this shrink into community service. Picking up trash in the local park doesn’t achieve any of the things I have been talking about. We and our students are worthy of much more challenging and interesting kinds of experiences than that.
Last night, for the fourth major speech in a row (at the Democratic Convention, on election night, in his Second Inaugural, and then at the State of the Union), the President chose to end with a call to citizenship. He said, “We are citizens. It’s a word that doesn’t just describe our nationality or legal status. It describes the way we’re made. … It remains the task of us all, as citizens of these United States, to be the authors of the next great chapter in our American story.” Neither the President nor his party has the answers about how to accomplish that. In fact, his Administration has really done very little to support civic engagement in higher education, and I don’t quote him to endorse him or to take his side. But he is right about his conclusion–our work is to write the next great chapter of this state and the nation.