Category Archives: education policy

for reform of testing

Over at the National Journal, Fawn Johnson reports that the Common Core standards for English and math have become controversial because of testing. “Now that it’s time for states to actually measure how their students are doing, it’s a lot harder to gloss over the problems with feel-good talking points.”

In an invited response, I argue that the existing standardized tests are bad–19th century tools–and the Common Core offers the opportunity to improve them. Progress may be halting, controversial, and painful, but I still favor innovation. In my comment, I argue that the existing tests are bad because they are separated from learning; overly standardized; completely private (so that they don’t assess how children communicate and collaborate with each other, even though that’s actually the purpose of English/Language Arts); and secret in ways that reduce legitimacy.

the Pledge of Allegiance

I will be talking to a reporter later about the Pledge of Allegiance, which is apparently disappearing from California schools. I recognize that this is a classic hot-button issue because deliberately removing the Pledge is seen as an attack on God and country (both named in the modern text). That supports a broader narrative in which patriotism and faith are seen as threatened by secular critics who use the machinery of the state, especially public schools, to push their vision.

Well, I am not on that side of the debate, and I don’t agree about the trends. It’s interesting, for example, that under-30s are the least likely to see our wars in Vietnam, Iraq, and Afghanistan as mistakes–by a large margin in the case of Vietnam. It’s hard to square that with the idea that they have been educated against patriotism.

But let me turn the question around and ask it this way: If there had never been a Pledge of Allegiance and we were thinking of making one up and requiring it for all students, would that be a good idea? The following specific questions would then arise, I think:

  • Can minors make a pledge? (They cannot in legal contexts; contracts that they enter are generally considered voidable.)
  • If you solemnly pledge something, why should you repeat that daily? Isn’t a pledge a pledge?
  • What should students learn from the exercise of daily repeating some words in class? For example, if the draft text of a pledge is going to include the word “indivisible,” shouldn’t 100% of students who repeat it daily be able to explain what that word means and what it implies about state secession? More broadly, what words and ideas should they learn?
  • Assuming that the objective is for students to think certain things about the US, is repeating a short memorized statement every day the best way to accomplish that? What are the learning outcomes (for kindergarteners, for high school seniors)?
  • Who should write and approve this text, and must it be the same for every class in every school in every community of every state?
  • Can God be mentioned in a public school? What is the meaning of the phrase “under God” in the current text? Does it mean, for example, that the speaker affirms the existence of one omnipotent deity who has blessed the United States? If that’s its meaning, may non-monotheists recite the words without foreswearing themselves? May Christians, Jews, and Muslims who deny the fundamental legitimacy of the state (as Tolstoy did) recite this text? What about Christians who read Matthew 5:34-5: “But I say unto you, Swear not at all; neither by heaven; for it is God’s throne /Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.”
  • What about the students who (for whatever reason) don’t want to pledge? The Supreme Court has ruled that individuals don’t have to stand or say the words. But was the Court right, and would the same decision be appropriate regardless of the content of the pledge? For instance, if schools merely required students to pledge not to harm each other, would a student have a right to opt out?
  • What if the parent and the student diverge on this matter? Does the child of a Jehovah’s Witness have the right to say the pledge even though his father considers it blasphemous? At what age is the choice up to the parent versus the child?
  • How should schools treat dissenters? Should they merely tolerate the rare individual who quietly sits through the pledge? Or should they invite discussion of the pros and cons?
  • May and should students who are not citizens of the United States take the pledge?
  • If you are going to pledge allegiance to something, should it be to the flag? To the republic? To the people who constitute the republic? To certain principles that underlie the republican form of government?
  • Could the government of the United States hypothetically take actions that would render the pledge void?
  • What (if anything) should students pledge to do? Is pledging allegiance enough–and is it even meaningful–if it doesn’t imply any action?

ideology in the Chicago teachers’ strike

I understand–from personal contacts and from articles like this one by The Nation‘s Matthew Cunningham-Cook–that teachers who share a pretty strong ideological orientation took over the Chicago teachers’ union by democratic means. Offering a systematic critique of current trends in education, they wanted to confront a prominent representative of those trends, such as their own combative mayor, Rahm Emanuel. In other words, they were looking for a fight. They wanted (writes Cunningham-Cook) “a union founded on the principles of member-directed communal action, mutual solidarity and systemic analysis.” Their analysis yielded this nicely written, 55-page manifesto. Their “communal action” took the form of a strike.

I am for systematic analysis and a revived left, at least as a counterweight to other forces. Sometimes a public struggle over core principles is worth the costs. So the fact that the union is ideological does not bother me.

But we’re entitled to ask whether their systematic analysis is right. I would say: only in part. I am moved and persuaded by the teachers’ attack on the criminalization of youth and the whole punitive disciplinary system. I share their endorsement of a broader curriculum, although I wish they had mentioned civics and democratic education as well as arts and physical education. Most of their recommendations would cost money, and that is a reasonable thing for a union to demand. Chicago Public Schools say that they spent $13,078 per student in FY2010–not a small amount, but Rondout Elementary School, near Lake Forest IL, spends $24,244 per child for a much more privileged student body. Middle-class families who move out to Lake Forest think it’s worth spending $11,000 more per kid than Chicago spends, and the union ought to challenge that.

But what bothers me is the very broad and simplistic ideological framework. A whole range of reforms uncomfortable to teachers are lumped together as “neoliberalism,” and the union’s goal is to resist them all. The result is a basically conservative vision, predicated on protecting schools against rapid change, even though the authors are angry at those same schools for being segregated and oppressive. Not only is the analysis defensive, but it is unclear because it names too many disparate ideas with one label.

For instance, is Rahm Emanuel neoliberal because he wants a longer school day? Neoliberals wants less government; longer school days mean more government. Is he a neoliberal because he wants to use standardized tests for teacher assessment? Neoliberals want to take decisions away from centralized government bureaucracies. Classically, social democrats and left-liberals are the ones who want to measure and assess government performance in the name of equity. The Chicago teachers write, “Standardized testing as a tool to segregate educational opportunities is not new. Standardized testing grew
out of the American tradition of using ‘intelligence quotient’ (IQ) as a pretext for racist and exclusionary policies.” I do not disagree with the literal content of those sentences, but they don’t tell the whole story. Standardized testing is also a means to make sure that poor and minority kids are getting the education they need. Although the national civil rights groups now take complex positions regarding the federal testing requirements of NCLB, they were originally among the strongest proponents of those requirements. As recently as 2007, people like Wade Henderson, president and CEO of the Leadership Council on Civil Rights, and Peter Zamora, a regional counsel of the Mexican American Legal Defense and Educational Fund, were involved in efforts like this:

As the Senate stalls debate on the future of the No Child Left Behind Act (NCLB), the Campaign for High School Equity, a coalition of high-profile civil rights organizations, will present a case for protecting and strengthening the accountability contained in NCLB through a series of briefings and roundtables titled, “A Stronger NCLB in 2008: Critical for High Schools and Students of Color.” The first briefing in this series, “High School Accountability and Equity in NCLB,” will propose strategies for ensuring that high schools are held accountable for preparing students of color for success in college and work.

Finally, is Rahm Emanuel a man of the right because he is pushing a union to give up some benefits and protections? Or is he a man of the left because he is pushing a group of middle-class professionals to provide more services to low-income, minority youth?

I am basically on the teachers’ side, but that is because I share many of their substantive views of testing, funding, and the curriculum. I do not find it helpful to describe them as progressive and the mayor as neoliberal and to read the strike as a showdown between those two movements. The questions should be taken one at a time: How should we assess teachers? How long should the school day be? How much do we need to spend per student? And how is the available money being allocated?

Ideology has a place; it’s about big ideas and core principles. But ideological analysis must be valid and insightful. Better than a sloppy ideology is a pragmatic investigation of what works, for whom, at what cost.

how to teach Sept. 11

My post for the day is over at CNN. It’s entitled “My View: How schools should handle 9/11 in class,” and it begins:

I can vividly remember September 11, 2001, but today’s fifth-graders were not even born on that day. For them, September 11 is history and often, a topic in their history class. Most teachers use best-selling civics and American history textbooks that describe the attacks on New York and Washington. And as of last fall, 21 states specifically mentioned 9/11 in their social studies standards.

Those are results from a scan of state laws and textbooks conducted by William & Mary professor Jeremy Stoddard and University of Wisconsin-Madison professor Diana Hess. My organization, CIRCLE, published its study last year.  The authors tell me that not much has changed since then.

When we released the study, many readers expressed dismay that September 11 was mentioned in less than half of the states’ standards – as if that meant that policymakers and educators did not care enough about terrorism. When lawmakers are concerned about any topic, they are often tempted to add it to the state’s social studies standards. The Illinois Legislature, for instance, has passed bills requiring or encouraging social studies teachers to spend time on Leif Erickson, the Irish Potato Famine and the importance of trees and birds. So why not mandate teaching 9/11?

[…]

The most important back-to-school question about September 11 is not whether to require it in standards, but how to address it if teachers decide to discuss it at all. …

the educational enrichment gap

This is a graph from Duncan and Murnane’s Whither Opportunity?* It shows the average amount of money, adjusted for inflation, that families in the top and bottom quarters of the income distribution spend on “educational enrichment” for their own kids: lessons, summer camps, educational software, nannies, etc. In real terms, the amount has much more than doubled for upper-income families in one generation–but it is flat for people at the bottom of the income distribution.

I would propose three explanations.

The main driver could be the very difficult financial situation of people at the bottom of the income distribution: they can’t afford nannies, for sure.

A second explanation is the declining prevalence and value of free, public opportunities for kids. Extracurricular groups, for example, have shrunk. As schools face financial and accountability pressures and middle-class families exit, there are fewer opportunities to learn by (for example) playing clarinet in the school band.

The third hypothesis is a pretty significant difference in parenting styles. Annette Lareau found that middle-class families (irrespective of race) were using a strategy of “concerted cultivation,” investing time and money in 24/7 educational experiences. Working-class families were opting instead for “the accomplishment of natural growth”: letting kids be kids and not putting excessive pressure on them. I think back in my day–the beginning of the graph above–middle class families also preferred “the accomplishment of natural growth,” but they have decided that it will no longer suffice for their kids.

*From the introduction to Greg J. Duncan and Richard J. Murnane, eds., Whither Opportunity? Rising Inequality, Schools, and Children’s Life Chances, (New York/Chicago: Russell Sage/Spencer Foundation) 2011.