Category Archives: deliberation

why study real-life deliberation

John Gastil and I are co-editing a book, probably to be called The Handbook of Deliberation. Most of the chapters describe particular processes that bring diverse people together to discuss and reach judgments about public issues. These projects range from Brazilian participatory budgeting schemes (in which hundreds of thousands of people collectively determine portions of their city’s budget), to Danish consensus conferences of 10-25 randomly selected citizens who report to Parliament on technological issues.

Meanwhile, scholars are busy writing about deliberation. In fact, it would be difficult to exaggerate their interest in this topic. There are too many substantial books to mention, but perhaps one indicator of scholars? interest is the recent publication of at least five anthologies on the topic, most of whose contributors specialize in deliberation.*

Yet the academic literature pays remarkably little attention to the practices described in our book.

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the September Project (revisited)

I’ve mentioned the September Project before. It’s an effort to organize discussions and other civic activities in local libraries all across America on Sept. 11, 2004. I’m delighted to report that 267 libraries in 42 states are now onboard, and there are opportunities for YOU to organize in your own community.

One of the best things about America (although it’s not unique to us) is our tradition of gathering in local public spaces to talk about issues and common concerns. Meeting in that spirit on Sept. 11 is a great way to respond to terrorism and violence.

Eszter Hargittai announced the September Project on Crooked Timber back in April. Virtually all the responses were negative. One person wrote, “Do these people not realise that ‘earnest’ is a pejorative term?” Another was offended that the list of recommended topics for discussion did not include “Islamic terrorism.” A third commented:

Uh hu?yay yay USA, go Team Democracy?that?s what I?ll be doing on 91104, I?m sure.

Libraries are best for subversive purposes, not to prop up an empire that needs to die. 911 has, ever since, been a shining example of some of the differences between liberal apologists and radical critics of power. I don?t mean to be too nasty about it, I?m usually a very personable fellow, but the patriotic left leaves me awfully dissapointed [sic].

It’s never smart to take a few comments as representative of public opinion. However, I admit I was slightly shaken when I read these remarks several months ago. I guess I’m so deeply enmeshed in activities that resemble the September Project that I forgot how they can alienate some people. My first instinct was to wish that the person who wanted to discuss “Islamic terrorism” and the one who wanted America’s empire to “die” could meet (preferably at a library, where shouting is forbidden) to hear one another’s arguments. That’s an awfully “earnest” hope, I realize.

(You could reasonably ask whether I plan to participate myself. The answer, unfortunately, is that I’ll be sitting in a New York City skyscraper on Sept. 11, discussing “transnational student activism.”)

deliberation when the stakes get high

John Gastil and I are editing a book that will be published early in 2005, probably with the title Handbook of Public Deliberation. Each chapter is written by people who organize a different form of meeting or online discussion about public issues. The authors constitute a small but impressive international community of practice.

I’ve been thinking about the future of this movement and the challenges it will face if it really gains traction. To date, most public deliberation in the US has low stakes. In some cases, there is no serious effort to change public policy to match the results of the public conversation. The goal of a meeting may be to build networks of citizens, to develop new ideas, to teach people skills and knowledge, to change attitudes–but not to influence government. In other cases, deliberation does have direct consequences for policy. For example, the budget of the District of Columbia is much influenced by the annual Citizens Summit organized by America Speaks. However, such cases arise under especially favorable circumstances, when the local political leadership is either very enlightened or has special incentives to share power with a deliberating group of citizens.

If public deliberation ever becomes a (non-partisan) political movement, then citizen deliberations will be able to achieve concrete influence even when the conditions are unfavorable. But then I think deliberation will face challenges that have not been difficult so far, because the stakes have been low.

First, who’s at the table? In a low-stakes deliberation, it’s fine to recruit volunteers, as long one aims for diversity of background and opinion. However, as soon as the stakes go up, organized interests will start to send their own foot-soldiers, armed with instructions. Interest-group politics is an acceptable and unavoidable part of democratic politics: “sewn in the nature of man,” as Madison put it. But interest groups are not evenly distributed; for instance, there are effective national groups for developers and landlords, but not for renters or the homeless. Second, some groups are not internally democratic or transparent; they don’t represent the groups in whose name they speak. And finally, because of basic collective-action problems, interest groups tend to form around narrow concerns rather than broad ones. Narrow concerns can be legitimate, but interest-group politics introduces a bias against general values.

We are used to these problems in conventional representative political institutions. Public deliberation is supposed to be an alternative. But interest groups may be at least as effective in high-stakes citizens’ deliberations as in Congress or the town council.

Proponents of random-selection use all these points in their favor. Since meetings of recruited volunteers can be stacked with committed partisans, they advocate randomly selecting citizens to participate. But random selection has its own problems. It’s expensive and practically difficult. It’s not embedded in local networks and associations, so its legitimacy may be questioned. And even in the best cases, the agenda and framing of the discussion can be biased, or perceived as biased.

Then there’s the problem of fairness and equality within a discussion. In a paper entitled “Against Deliberation” that should be read by everyone in the movement (see Political Theory, vol. 25. no. 3 [June, 1997], pp. 347-76), Lynn M. Sanders notes that ?some citizens are better than others at articulating their concerns in rational, reasonable terms.” Some are ?more learned and practiced at making arguments that would be recognized by others as reasonable ones.” Some people are simply more willing to speak; for example, studies of US juries show that men talk far more than women in deliberations.

Furthermore, some people ?are more likely to be listened to than others.” For instance, studies of US juries show that they tend to elect white males as forepersons. Studies of US college students show that white students have much more influence than Black students in joint collaborative projects, even controlling for age, socioeconomic status, height, and attitudes toward school.

I have observed the organizers and moderators of low-stakes public deliberations overcome these problems. They deliberately support participants who might be disadvantaged in the conversation. Today’s public deliberations are likely to be more equitable than juries or teams of college students, because moderators are trained and focused on equality. But what about tomorrow’s deliberations? When the stakes go up, individuals with more status or skill will fight back against efforts to support less advantaged participants. They will depict such efforts as “politically correct” or otherwise biased, and they will use their status, confidence, and rhetorical fluency to win the point.

deliberation and advocacy

Rose Marie Nierras (of the University of Sussex) and I conducted a kind of focus group today. The participants were activists from the United States, Canada, the Phillippines, India, Brazil, Mexico, South Africa, Sweden, and Denmark. Rose and I have been studying how deliberative democracy looks to people who work in social movements, especially in the developing world. This was the fourth and final day of the Deliberative Democracy Consortium/LogoLink meetings, and Rose and I have been interviewing the participants individually. Today’s group discussion will give us additional data; and we will conduct several more such events in several countries before we finish the project.

We are not ready to digest our results so far, but I have a few stray thoughts: It’s more difficult to mobilize lots of people for procedural reforms than for specific social causes–except when there is a dictator in the way of social progress, in which case “democracy” becomes a rallying cry. It’s easier for social advocates to embrace democratization if they believe that their cause is supported by a large majority of their fellow citizens. It’s harder to disentangle social causes from democratic reforms in new democracies than in “mature” ones.