Category Archives: fine arts

Philip Larkin, Aubade

Larkin’s “Aubade” begins:

I work all day, and get half-drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain-edges will grow light.
Till then I see what’s really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.

The rest is here. It doesn’t need annotation, except that an “aubade” is a song or poem spoken by a man to his forbidden lover at daybreak, when he must flee her bed. (Yet there’s only one person in this bed.)

Also, it might be relevant that the man who published this poem was a 55-year-old Englishman, single, reputed to be grouchy and alcoholic; an academic librarian in the Northern industrial city of Hull who would publish just a few more poems before his early death. Knowing that information, we might be tempted to place the “room [that] takes shape” as “light strengthens” in Yorkshire in 1977–rather than, say, Boston in 2012. In fact, we may think we can identify the room as the one behind the upstairs window in this building, which was Philip Larkin’s home:

105 Newland Park, Hull

I was a small American boy in England around that time. My family lived in a series of furnished, rented homes and stayed in bed-and-breakfast hotels and friends’ houses, so I recall many English bourgeois homes in those years. I can picture the “curtain-edges” and room “plain as a wardrobe” that are named in the poem and can supply other details left unmentioned: the thickly-painted electrical wires stapled to big baseboards, the framed prints of village life, the hinged windows, and the aroma of cigarettes, mothballs, and rising damp.

But look: this isn’t really the statement of a “half-drunk” middle-aged Englishman, talking to us from his bed as dawn breaks on an overcast day in 1977. He would have no means to communicate his morbid thoughts to a global audience 35 years hence. What we are actually reading is a poem, very carefully constructed over many hours or perhaps months and published in the Times Literary Supplement. Fear didn’t really make “all thought impossible,” because the author conveyed subtle thoughts in intricate verse. Despite the overwhelming volume of poems published in journals like the TLS, this one remains a staple of anthologies and seminars not because it reports the early-morning panic of a middle-aged bachelor, but because of its form.

The poem is written in a consistently natural, vernacular voice, yet it fits neatly in five 10-line stanzas with the rhyme scheme ABABCCDEED. The A, B, and C lines are of ten syllables each: regular iambic pentameter. The D lines of each stanza have 9 syllables, and the E lines are of irregular length to emphasize a phrase that occupies a whole line in each stanza: “Of dying, and being dead,” “Not to be anywhere,” “Nothing to love or link with,” “Lets no one off the grave,” and “Work has to be done.”

Reading those five lines in order reveals that work is of almost equal weight to death in the poem, which begins “I work all day,” and ends with postmen going from house to house. The real Philip Larkin worked as a senior university administrator, so he may have had one of those “locked-up office[s]” where “telephones crouch, getting ready to ring.” The telephone is an instrument of human connection–potentially a tool “to love or link with”–but for a bureaucratic worker, it mostly threatens chores, complaints, and orders.

Yet the real Philip Larkin also worked as a poet. Unlike the narrator of the poem, the author had a gift, an audience, and a life mission. It cost him labor and care to write and publish verse that used familiar forms to report common experiences. When he refers in “Aubade” to “what we know,  / Have always known, know that we can’t escape,” he is addressing a group, a “we.” He is building a community to which he will also belong. Although the telephone and the postman convey the messages of an “uncaring / Intricate rented world,” the poem demonstrates care and demands sympathy.

The narrator mixes two rhetorical modes: confessional (“I … get half-drunk at night”) and didactic. Sometimes he sounds like an atheist preacher, insisting that religion is just “That vast moth-eaten musical brocade / Created to pretend we never die.” But this isn’t a sermon or a treatise about the fear of death in a godless universe. It matters that “brocade” rhymes with “afraid,” and “die” with “try.” (Notice the contrasting senses of each pair.) The depressed doctrines of a grouchy old man would hardly matter, but it took skill and hope to turn those thoughts into an intricate and coherent poem.

Ito Jakuchu at the National Gallery

In the National Gallery of Art in Washington DC, a large room replicates a Zen monastery in Kyoto where originally 30 large silk panel paintings of animals were hung with a triptych of the Buddha between two bodhisattvas. Ito Jakuchu painted all these panels between 1757 and 1766.

They are superficially uniform: all the same size and shape, hung on the same luxurious cloth backgrounds, showing small animals in shallow scenes that are gently or evenly lit so that barely any shadows emerge. But they are far from monotonous. Some are placid; others vibrant, crowded, even violent.

The technique varies widely. White paint is sometimes spattered on the back of the sheer silk panel to shine through and represent snow. In other cases, the artist builds up a large patterned area by coloring small planes that are surrounded by negative space (blank silk) instead of painted outlines. Certain objects are depicted with radical abstraction: a stream is just a serpentine block of paint. Other objects are represented in obsessive detail.

The room as a whole is arranged according to subtle patterns, with interesting parallels between each panel and the one facing it from the opposite wall.

I know little about Jakuchu’s cultural context and have read only that he was somewhat eccentric, independent of artistic schools, and a Sinophile Buddhist. But I imagine him saying something like this. “The snow doesn’t form subtle patterns above a pond for our delectation or by anyone’s design. It just falls that way because of what happened to occur before it fell. There is no plan or purpose to nature. Yet, because of the way we have evolved, we happen to find it lovely. We also love any physical object that represents such a scene. It too is the result of random and impersonal forces, the forces that created Ito Jakuchu and ultimately ended his life. Those white paint spatters on the back illustrate the “dependent origination” of this work. And yet they are not random. They were spattered by a man who was trying to recreate nature for his own delight and yours.”

Life may be a bridge
Between darkness and darkness,
But look at the birds.

Dickens and the right to be loved

It’s a philosopher’s cliché that every right implies a “correlative duty.” If I have a right to live, you have a duty not to kill me. If my kid has a right to an education, someone has a duty to pay for it–whether that’s me or the people of my town, state, or nation.

One of our greatest needs as human beings is to be especially loved by someone else: first as a child, then as a partner or a close friend. The need for partial or exclusive love may vary somewhat, but it is strong and widespread.

Alas, in many cases, no one has a duty to love a particular person. If you have a serious need but no one is required to meet it, you do not have a right. When people have unmet needs without rights, that is a genuine tragedy. It is an example of a problem that may not be solvable politically, i.e., that might still trouble an ideal society.

Dickens’ Great Expectations (which I just finished reading to my aforementioned child) provides an extraordinary number of cases in which it is debatable or problematic whether A has a duty to love B. For instance:

  • Pip is orphaned and raised by his sister, who does not love him and perhaps resents the obligation. But her husband loves Pip–despite having a questionable obligation to do so–and later Pip fails to reciprocate. Presumably, Mrs. Joe acquired a duty to love Pip against her inclination, and Pip is obliged to love Joe just because Joe loved him beyond duty.
  • Compeyson has an obligation to Mrs. Havisham to love her because he wooed and promised to marry her, but he has no intention of fulfilling his duty.
  • Estella is orphaned as a baby and given (with her assent) to Mrs. Havisham, who does not love her and who teaches her to be unable to give love.
  • Magwitch loves Pip (or the idea of Pip as a gentleman) in a way that puts Pip under a most unwelcome obligation. But Pip comes to love Magwitch because of the latter’s need.
  • Pip loves Estella, and she acknowledges a kind of right to be loved in return, but she insists she cannot give it.
  • Mrs. Havisham’s family becomes Pip and Estella, yet she does not love either until late in the novel.
  • Pip and Herbert love one another (Platonically) as friends, even though they begin by physically fighting over Estella. Pip secretly assists Herbert in order to love him without conferring an obligation.
  • Pip assumes that Biddy will love him as a wife once he settles for her, but he has no right to marriage. His willingness to accept her friendship indicates his moral progress.

In Dickens’ original ending, harmony was restored among Pip, Joe, Biddy, and Herbert, but Estella and Pip were never united. I assume that was because they had no right to each others’ love, having acted badly. Bulwer-Lytton persuaded Dickens to change the ending so that they were united, although the last sentence is slightly ambiguous as to their future. Presumably, Dickens was persuaded that they deserved each other. But even with its more conventional happy ending, the novel still makes one wonder: Who has a right to the love of whom?

Ted Mooney, The Same River Twice

I am a huge fan of Ted Mooney’s novel The Same River Twice. I bought it expecting a thriller, and it delivers a plot with gangsters, shootings, smugglers, torture scenes, and femmes fatales. But it is evidently constructed with much more care than a typical thriller is. The objects and events aren’t just there to advance the plot; rather, things refer to other things, whether as metaphors or as parts of a carefully constructed pattern. The narrative is often self-referential, commenting on thrillers, plotting, and narrative in general.

Two levels of suspense gradually build. One is typical of a mystery. Who are the bad guys? What do they want? What will happen to the characters we like? The second level of suspense is “meta.” What is the author doing with this book? What references (internal within the story or external to other works) does he expect us to recognize? Will he deliver a conventional conclusion or something different, such as a mise-en-abîme or a garden of forking paths? Am I missing some hidden key to the whole thing?

You know that something unusual is going on at the “meta” level when dialogue and narration that efficiently advance the plot are interrupted by very brief but vivid images. For example, in the midst of an exchange between two characters who are rapidly sharing important clues and piecing together the solution to a mystery, “a brace of teenage girls strode by three abreast, arms linked, eyes flashing, their futures not as distant as they imagined.” And then we go right back to the dialogue.

Images and representations are crucial to the story. One example is a film that a major character is shooting. He hasn’t decided whether it will be fiction or a documentary, let alone how it will end—and the characters are his friends. As a result, many of the events of the story are also on his film. Another image is an oil portrait of one protagonist, painted during several scenes by a second character at the behest of a third. (It turns out to be neither simply realistic nor abstract.) Still other important images or representations include pirated DVDs with their endings altered, smuggled Soviet-era posters now treated as chic art, episodes of déjà vu and dreams, and gene sequences and stem cells. The novel itself obviously belongs to the same category as the many genre-bending representations that appear in it.

I am not learned in film, but I think the novel contains frequent references to shots or dialogue from famous movies such as The Red Balloon, The Earrings of Madame de …, Reservoir Dogs, L’Atalante, and To Catch a Thief. One character thinks of The Maltese Falcon, “The world depicted in the film, for all its duplicity, innuendo, and fruitless striving, resembled the real world only in part.” The same could be said of The Same River Twice.

Here is a characteristic example of the care with which Mooney tells his story. I picked it almost at random, but it illustrates some of the central questions of the novel, especially whether representations mean anything:

While the American art dealer Turner cooks, eats, and bathes in his Paris apartment, his thoughts wander into memories and observations. Interspersed on these pages of vivid description are remarks by the narrator: “The story [that he recalls] had no moral, and Turner disliked being reminded of it.” “He was drawn to them [certain art objects] because they were beautiful, though that did not, he couldn’t help but note, make them indispensable. Far from it. They were beautiful, and that was all.” “He lit [candles] and saw his face illuminated from below like a face by Caravaggio, melodramatic, violent, blood-smart. It spooked him, but did not instruct. Maybe, he thought, he was not in a learning frame of mind.” These are not prominent phrases in the story, but they subtly reinforce a mood and pose a set of questions for the reader. And then suddenly, the plot takes a romantic and moving turn of enormous consequence to Turner.

If someone pitched The Same River Twice to a Hollywood studio, the producers would dismiss it as unbelievable. It’s not that the individual events and characters are implausible, but the overall structure (involving at least a dozen people in complex interplay) is so elaborately constructed that the artifice undermines the illusion. Since everyone is connected to everyone, the coincidences are too common to be believed. People arrive at offices or hide in closets just in time to overhear crucial information; one person’s brother’s girlfriend turns out to be another’s fiancée and is co-conspiring with a third.

But this artifice is the point. An author is manipulating the characters for reasons of his own—aesthetic and not moral reasons, like a gnostic god. As Turner thinks near the denouement, “He knew he was behaving like a character in a movie but so now was everyone else—all over the world, every waking hour, without even thinking about it.” The paranoid mood is worthy of Pynchon or even Borges, but Mooney is a much more tender writer than Borges. We care about the characters even as we enjoy the way he plays with them.

By the way, if there is a key to interpreting the novel, I wouldn’t give it away here.

the Age of Innocence and the age of reform

The Age of Innocence seems to be a love triangle, a romance between a married man and someone not his wife, much like The Scarlet Letter, Madame Bovary, Anna Karenina, or Lady Chaterley’s Lover. We are used to fictions in which the suspense and tension arise from such illicit romances. The late Tony Tanner once wrote that it is “the unstable triangularity of adultery, rather than the static symmetry of marriage, that is the generative form of Western literature as we know it.” Decades earlier, Denis de Rougement had written even more forcefully, “To judge by literature, adultery would seem to be more of the most remarkable of occupations in both Europe and America. Few are the novels that fail to allude to it. … Without adultery, what would happen to imaginative writing?”

But if The Age of Innocence is like those other great novels about doomed, adulterous love, then why does the Countess Olenska’s passion for Newland Archer seem so remote? Where is the sex? And how come everything works out reasonably well for all three characters–without homicides, suicides, elopements, trials, or even any grand gestures and statements?

I would propose that The Age of Innocence is not a love triangle or a romantic tragedy. It is rather a study of one young man whose basic problem is neither romantic nor erotic but basically political.

Archer sees the glamorous Countess Olenska as an escape from his foreordained life, a life devoted to maintaining his own social milieu and class. Because the countess has broken Society’s rules and is on the verge of banishment, running away with her would foreclose the role that is expected of Archer and would open vague alternative possibilities for him.

Decades later, Teddy Roosevelt makes a surprising appearance:

… the Governor of New York, coming down from Albany one evening to dine and spend the night, had turned to his host [Archer], and said, banging his clenched fist on the table and gnashing his eye-glasses: “Hang the professional politician! You’re the kind of man the country wants, Archer. If the stable’s ever to be cleaned out, men like you have got to lend a hand in the cleaning.”

“Men like you–” how Archer had glowed at the phrase! How eagerly he had risen up at the call! It was an echo of Ned Winsett’s old appeal to roll his sleeves up and get down into the muck; but spoken by a man who set the example of the gesture, and whose summons to follow him was irresistible.

Archer, as he looked back, was not sure that men like himself WERE what his country needed, at least in the active service to which Theodore Roosevelt had pointed; in fact, there was reason to think it did not, for after a year in the State Assembly he had not been re-elected, and had dropped back thankfully into obscure if useful municipal work, and from that again to the writing of occasional articles in one of the reforming weeklies that were trying to shake the country out of its apathy. It was little enough to look back on; but when he remembered to what the young men of his generation and his set had looked forward–the narrow groove of money-making, sport and society to which their vision had been limited–even his small contribution to the new state of things seemed to count, as each brick counts in a well-built wall. He had done little in public life; he would always be by nature a contemplative and a dilettante; but he had had high things to contemplate, great things to delight in; and one great man’s friendship to be his strength and pride.

He had been, in short, what people were beginning to call “a good citizen.” …

TR substitutes for Ellen Olenska. Since Archer is a heterosexual young man of romantic inclinations, it may seem amusing that the old Rough Rider could replace this young lady whose beauty is frequently emphasized. But Archer is already married to a lovely young wife. He doesn’t need a fallen countess for a romantic partner. What he sees in Ellen Olenska is someone who has important things on her mind, someone to talk to. It is to his credit that he respects her mind. Yet all she could give him would be “conversation,” her own and that of her Continental artist friends. What Roosevelt offers is something for Archer to do.

Until he enters public life, Archer is basically limited to the domestic sphere. He is a lawyer with a Harvard degree, but his legal job is undemanding and uninspiring, just a respectable sinecure. Insofar as his assigned social role is domestic, he is much like Dorothea Brooke (or Jane Addams before she founded Hull-House), women denied the possibility of greatness. It turns out later that Archer doesn’t have Rooseveltian greatness in him, but he deserves and obtains the right to try.

There are times when it seems impossible for respectable and honorable people to enter and improve public life. The United States in the 1870s was one such time; our own period is coming perilously close. Innocence requires retreat into family or “money-making, sport and society.” The age of progressive reform that began in the 1890s not only strengthened democracy; it also gave good people the chance to add their bricks to a worthwhile wall. Courageous reformers like TR and Jane Addams opened the way for ordinary Americans like Newland Archer to achieve some measure of public happiness. And that, I think, is the basic plot of The Age of Innocence.