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philanthropy, the White House and promoting civic engagement

Tomorrow in DC, I’ll be on a panel with Sonal Shah from the White House Domestic Policy Council, Chris Gates from Philanthropy for Active Civic Engagement, and Steve Gunderson, President and CEO of the Council on Foundations. The topic is “An Evolving Relationship: How Philanthropy and the Executive Branch Work Together to Promote Civic Engagement.” I’m supposed to address that topic for about 10 minutes. I haven’t decided what to say but I have a few notes.

In a fine paper on the this subject, Brad Rourke cites Michael Delli Carpini’s definition of civic engagement: “Individual and collective actions designed to identify and address issues of public concern.” If that is civic engagement, how should the executive branch of the federal government and foundations promote it? I can think of several strategies:

1. They can fund opportunities for citizens to identify and address public concerns collaboratively. Professional public servants do that, and so do employees of many private companies, but somehow their roles aren’t addressed under the heading of “civic engagement.” Instead, foundations that support citizenship have often funded volunteering or non-career service jobs. Lately, the main source of financial support has shifted. Philanthropy has lost money in the stock market while the Corporation for National and Community Service–the federal program that funds volunteering opportunities–is on course to triple and has an annual budget approaching $1.5 billion.

In a way, the story is straightforward: foundations seeded various programs that are now growing because of federal dollars. But the Corporation is not allowed to spend any funds on electoral activities, even though political action meets the definition of “civic engagement.” (As does journalism and media-creation.) Instead, the Corporation has been charged with recruiting large numbers of volunteers to address several big, pre-defined social problems, such as the dropout crisis. That is a different way of thinking about “civic engagement” than we see when citizens define, discuss, and diagnose their own issues. So there is plenty of room for foundations to support participation that is more political or more deliberative, or both, than the Corporation does. Meanwhile, I would like to see the Corporation adopt civic learning objectives for all its participants.

2. They can draw national attention to issues of civic engagement. Citizenship is a contested topic: progressives, conservatives, and others have different opinions about it. But there is also some common ground, and I think our democracy would benefit from paying more attention to active citizenship–even if we continue to disagree about it.

The White House has tried to attract attention to civic engagement on several occasions. George H. W. Bush made it the theme of his inaugural address. President Clinton launched the New Citizenship Initiative in the White House Domestic Policy Council. President George W. Bush held a White House Forum on American History, Civics, and Service (which I attended and blogged about). Those are examples; more could be cited.

It’s my sense that today’s polarized political atmosphere would make presidential leadership on citizenship especially difficult. When people are willing to call AmeriCorps volunteers “Obama’s Brownshirts,” it’s difficult to have a reasonable discussion of civic engagement. And it’s a fact that two thirds of young American voters pulled the lever for Obama in 2008. That means that any concerted effort to get young people civically engaged will tend to draw the center-left, even if that’s not the intention.

The Clinton “New Citizenship” effort migrated to civil society when my then boss, Bill Galston, left the Domestic Policy Council and The Pew Charitable Trusts funded his National Commission on Civic Renewal. Although the issue of citizenship needs presidential leadership, it fits more comfortably in the nonprofit sector today and that creates an opening for foundations. The main recent example is the Knight Commission on the Information Needs of a Democracy, a bipartisan effort to address an important aspect of civic engagement.

3. They could reform government so that all Americans had better opportunities to influence and collaborate with public institutions. I think that is the most important goal, but it cuts against technocratic impulses on the left and anti-government assumptions on the right. Arnold Fege has shown that getting communities involved with schools was a major purpose of federal policy during the 1970s, but there is not much of a groundswell for that approach today. DC School Chancellor Michelle Rhee’s remark that “collaboration is overrated” is probably closer to the norm.

On his first day in office, President Obama signed an order on transparency, participation, and collaboration. He strongly endorsed the ideal of government collaborating with citizens. Since then, the transparency agenda–giving more people access to more public information–has made much more progress than participation or collaboration. Transparency is somewhat more clear cut than collaboration, and it has an active, organized coalition that is funded by foundations. Collaboration has no lobby, and philanthropy could help build one.

4. They could work to make sure that all young Americans are educated for active citizenship, a cause that will require research, policy reforms, funding, changes in teacher education, and partnerships with institutions other than schools. Civic education has been a low priority for the federal government and a major issue for only a few foundations. There is much more to be done.

youth interest in the 2010 election

According to a Gallup poll last month, just 19 percent of Americans between the ages of 18 and 29 had paid attention to the election so far. That is a fairly low number in historical perspective, and it suggests that youth turnout may be pretty weak: around 22-23 percent of eligible voters.

My graph shows recent midterm elections. Both trends are much higher in presidential elections. For example, in August 2008, 75 percent of young people were paying attention to the election, and 51.1% ultimately voted.

The correlation between Gallup’s “paying attention” surveys and voter turnout in midterm elections is high: 0.84, for you statistics geeks. That makes paying attention a good predictor of turnout. On the other hand, no one has a crystal ball, and the future is ultimately up to us. If you want young people to vote, now would be a good time to get them interested.

British exceptionalism: how the UK is different from Europe

In Britain, the Industrial Revolution came early, lasted long, and transformed the whole society and much of the landscape. On the Continent, its effects were more limited, and that difference still matters.

In 1950, half the working population in Spain, Greece, Poland, and many other Continental countries was still employed on farms. Even in France, thirty percent worked in agriculture, and almost one quarter of West Germans worked on farms. Agriculture was not heavily mechanized. In the early fifties, there was just one car for every 314,000 Spaniards, and only one of every twelve French households had a car.* I don’t know the number of tractors, but one can tell from the rate of car ownership that many roads were unpaved, fuel was scarce, and in general the internal combustion engine was hard to find.

In Britain at that time, only one in 20 workers was employed in agriculture. Despite the Depression, the Second World War, post-War austerity and rationing, and the loss of empire, there were more than 2.2 million cars in Britain in 1950. Two centuries of industrialization had caused the population to migrate and had transformed the very land. Marx and Engels were wrong about much, but they accurately depicted the pace of change in their adopted land. They had the British bourgeoisie in view then they wrote:

    It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals. … Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned. … All old-established national industries have been destroyed or are daily being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all civilised nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed, not only at home, but in every quarter of the globe.

Put more soberly, the British by 1950 lived and worked in structures designed for Victorian industry in a landscape reconfigured for the rapid movement of goods and people, and they held jobs in commerce, manufacturing, or service industries. Meanwhile, across the Channel, most Europeans lived in villages devoted to subsistence agriculture, whose most important buildings dated to the Middle Ages or the baroque.

Over the next quarter century, the vast majority of those Continental agricultural workers migrated to cities. For example, one million Andalucians moved to the cities of Catalonia, and nine million Italians exchanged regions, mostly migrating northward. Many moved from old farming villages to high-rise apartment blocks: slum-like ones in the suburbs if they were poor, and comfortable ones nearer the central city or the sea if they were more fortunate. They also moved from fields to automated office jobs in one or two generations. All that movement changed the Continent, but less profoundly than the much more protracted Industrial Revolution had affected Britain. For example, outside the banlieus of big French cities, the countryside and the centers of towns are often very well preserved today, notwithstanding two world wars.

Britain’s much longer and deeper experience with industrialization by 1950 explains its slower post-war growth rate. The UK had less to gain from industrializing and had to deal with an obsolete stock of factories, machines, and organizations. These differences also explain persistent gaps in culture, expectations, and priorities on either side of the Channel.

*I derive all the statistics in this post from Tony Judt’s book Postwar, chapter 10.

the Coffee Party Convention

The U.S. Constitution is uniquely stable–or rigid–among all the advanced democracies, and we are slower to change our political processes than almost anyone else. Yet we experience occasional periods in which the mass public focuses on political processes and culture (in addition to the standard issues, like the economy and foreign policy). The amendments enacted after the Civil War, reforms passed during the Progressive Era at the local, state, and federal levels, the reinterpretation of the Constitution by Franklin D. Roosevelt and its blessing by the Supreme Court, and the post-Watergate reforms are important examples.

The 2008 election was not about political reform. To an extraordinary extent, the insurgent Democrats seemed satisfied with the rules of the game and promised “change” as a direct consequence of winning the presidential election. Candidate Obama employed a somewhat new style of campaigning within the existing rules, and he endorsed modest ethics reforms and transparency, but those were minor themes in the election.

I don’t blame him, because issues like campaign finance reform, districting, and congressional procedures were hardly “ripe.” They were not in the public’s eye, nor were they major concerns of progressive interest groups. Ideas like strengthening the civic capacities of communities and promoting public deliberations were even further down the national priority list. To raise them to the top would have cost votes, and maybe the election.

By far the most significant change since the campaign was not a reform promoted by the new administration but the Supreme Court’s Citizens United decision, which permits corporations to spend unlimited money on campaigns. It should now be obvious to progressives that the political system and culture blocks reform–in ways that are indefensible from most ideological perspectives. We deeply need political reform and innovation.

I will not predict a new wave of reform, as I did in my 2000 book, The New Progressive Era. Today, I am much more attuned to obstacles. But there is at least the potential that large numbers of people will turn their attention to processes and political culture. They might coalesce around the kinds of ideas, leaders, and topics on display at the Coffee Party Convention: Restoring American Democracy.

moderation, civility, and bipartisanship are not the same, and the differences matter

There seems to be widespread confusion about moderation, civility, and bipartisanship–not just about the words, but about real implications for politics and justice. People who want more radical policies are prone to demand more aggressive rhetoric (example: Paul Krugman); and people who want more civil discourse call for moderate policies (example: David Broder). Attitudes towards parties and partisanship are mixed together with those two questions, when they should all be separated.

Consider the question of how President Obama should have reacted to the recession when he first took office. He could have adopted more or less moderate proposals; the main difference would have been the price tag of the stimulus request, which could have been twice or half as big as it actually was. He could have used more civil or more aggressive discourse in addressing his ideological critics. And he could have constructed both his policy and his strategy for passing it with more or less regard for its impact on the two major parties.

To see that these are separate issues, consider that the president could have doubled the dollar value of the stimulus package but defended it with elaborate courtesy, or he could have halved it and shoved it in the face of conservatives in Congress. He could have tailored it to provide cover for wavering Republican legislators, or deliberately constructed it as a “wedge issue” to embarrass them.

Moderation refers to the content of the policy. It falls between timidity and recklessness. So defined, it is a virtue: close to prudence. However, whether a given policy actually is moderate and prudent is a difficult question. Some would say that the Obama stimulus package and health care reform bills were timid, not moderate. Others think they were breathtakingly radical. Everything depends on what would work best–something we cannot know for sure but can rationally debate. If you think that Keynes was wrong and governments cannot stimulate demand in recessions, then the stimulus package was profligate and immoderate. If you think that the recession demanded twice as much Keynsian stimulus, then the package was timid and weak. It was moderate only if it was the right size.

Civility refers to a style of discourse. Civil speakers refrain from personal attacks, imputations of bad motives on the part of their opponents, and highly negative language. Civil speakers presume the basic good faith of other people until clearly proven wrong, and do not give up on individuals just because they belong to groups that the speaker dislikes. Civility means trying to keep the conversation going and welcoming replies from the other side, rather than trying to exclude opponents.

As such, civility is a virtue–certainly in ordinary life. But it is not a transcendent virtue and it can trade off against other virtues, such as clarity, commitment, and moral passion. In politics, I think it generally pays off. For example, I suspect that President Obama has polled better than one would expect (given the economy) because people basically like his courteous style. But there can be a political cost if civil language obscures important differences or fails to motivate “the base.”

Partisanship means lining up with a party and making tactical and strategic choices to benefit your party over the others. It is by no means always wrong. Parties are vehicles for achieving social change. If one of the parties reflects your views much better than the others do, you should support that party. If you hold political office, it may be wise to win control of the government even if that means playing hardball. For example, Republicans may be trying to prevent the administration from successfully addressing the recession; and while that has a cost for America, it is not unprincipled, if one assumes that they would legislate for their own principles once they won Congress back. Partisan competition is good for democracy because it gives voters consequential choices.

On the other hand, professional politicians often neglect the costs–the collateral damage–of pursuing partisan strategies because their self-interest aligns with their party’s. Partisan strategies often fail because our system is engineered to require at least some votes from both parties for important legislation. And a partisan lens can obscure the truth if one starts to believe that everyone on either side of the aisle is alike and that the only pathway to reform is for your party to win more seats. I think that is simply a false interpretation of reality in our system of weak parties and entrepreneurial candidates.

For what it’s worth, I would tend to favor stronger, bolder policies. I think our actual policies are weak rather than moderate. I welcome a robust debate but I would recommend conducting that debate with basic rules of civility even if one’s opponents fail to be civil in return. Civility is popular, it makes uncivil opponents look bad, and it promotes broad public engagement. (When politics turns into a shouting match, most Americans tune it out.) I favor clear partisan differences and electoral competition, but I believe our system rewards partisan maneuvering even when the collateral damage is too high.