Author Archives: Peter Levine

how the world looks to $25 million

I spent yesterday at a board meeting of a nonprofit that has an endowment of about $25 million–not very big, but big enough to employ a major investment firm that sent two guys from the West Coast to make a presentation about market conditions. Since I don’t have millions of my own to invest, nor a stake in any private company, I’m not used to seeing such presentations. It occurs to me, however, that there’s a substantial class of Americans–call it the ruling class–that does listen regularly to investment advice. The kind of presentation I saw yesterday reflects an influential worldview.

I noticed, first of all, that the presentation was very cogent and comprehensive. Almost all the information came from public sources, so we should be able to obtain the same ideas from business magazines, daily newspapers, or even the television. But I don’t recall seeing such a neat package of trend lines and statistics presented in the Washington Post or New York Times. If corporations and investors are willing to pay for general advice about market conditions, I wonder why news organizations don’t provide it to their readers. In size and talent, newsrooms must rival the research departments of investment banks; but they produce very different kinds of information. One reason may be that the target audience of the business section of a national newspaper already gets the kind of presentation I saw yesterday, and they are interested only in breaking news and features.

Second, I observed that “the economy” looks pretty good from the perspective of $25 million. To be sure, there is a risk of a downturn. The guys from LA put the odds of a recession in ’08 at 30% (with due humility about their foresight). But the past five or six years have been very impressive–we’ve seen solid returns, productivity growth, and moderate inflation and unemployment. If you wonder why the Bush years don’t provoke outrage down at the Rotary Club, it’s because business people see the world from the perspective of an investment bank.

Third, I was struck by the gap between an investor’s interests and the national interests. An index of “emerging market stocks” has far outperformed US stock indexes, and we were told that that trend will continue, mainly because of the lower cost of manufacturing overseas. This is bad news for the US, but not for $25 million, which can happily move.

influence of parents

Libertarians and free-marketers like to think we are free except when we are constrained by laws and governments. Liberals and socialists like to think that people are affected substantially by the state–potentially for the good. None of us takes seriously enough what we know in our bones. We aren’t free, because we begin as completely helpless little beings within mini-states called “families” where the adults have enormous power. How they raise us largely determines what we will value and how we will make our way in the world.

I write this with no autobiographical intent. My own parents did as good a job as is humanly possible in helping their children to develop autonomously. And my wife and I are, to quote Bruno Bettelheim, “good enough parents”–I am not plagued by guilt on that score. But the experience of being a parent does bring home the enormous power that role gives you: a power so great as to make almost any government seem almost marginal.

To illustrate the point …. America’s Promise uses survey questions to gauge the degree to which parents are supportive of, and close to, their own teenage children. These questions probe subjective impressions of “closeness” plus the frequency of talking frankly about important topics. America’s Promise classifies parents into three tiers of involvement.

Look at the differences in opportunities that children obtain, depending on the closeness of their family relationships. For example, if your parents are very interested in, and emotionally close to, you, there’s a two in three chance that you’ll have safe places to play and work and constructive ways to use your time. If your parents are uninvolved, your odds fall to one in five.

These results are not controlled for anything, such as family income or parental education. It would therefore be a mistake to draw causal inferences. Maybe the root cause is something like money rather than the subjective attitude of parents. Nevertheless, these correlations are striking and they make both libertarian and left-liberal political theories seem inadequate.

civic skills/workplace skills

America’s Promise has identified five supports that every child needs to develop successfully: caring adults, safe places, a healthy start, effective education, and opportunities to help others. The America’s Promise research team frequently releases interesting studies showing the positive consequences of having these five supports and the unequal degree to which we provide them.

The latest published report (pdf), entitled “workforce readiness,” identifies several skills that are essential for success in the workplace: decision-making, teamwork and leadership, communication, working with diverse people, computer skills, and money management. The Alliance’s survey data show that most students report few opportunities to develop any of these skills; and outcomes (as assessed by the kids themselves) are unequal. For example, “fewer than half (46%) of the youth surveyed believe that they communicate well with others. African American youth were nearly twice as likely to report poor communication skills as white youth.”

For those of us who want schools to develop civic skills, these data provide an opening. Surveys cited by the Alliance show that business employers want workers who can communicate, collaborate, and make decisions in diverse groups. If we can harness that demand to persuade schools to teach such “soft” skills, we should be able to prepare students better for active citizenship. That will require more team projects in schools and less narrow preparation for paper-and-pencil tests.

Lévi-Strauss lives

Did you know that Claude Lévi-Strauss, the great structuralist, is still alive? He has survived all the major French post-structuralists for whom he was a foil. Roland Barthes, Gilles Deleuze, Jacques Derrida, and Michel Foucault are all dead. There is an opportunity here for a little “revanche.” I think the man should write a book called Post Post-Structuralism, by Claude Lévi-Strauss. It wouldn’t matter what he said; he would have the last word.

where morality comes from

Nicholas Wade’s New York Times article, entitled “Is ‘Do Onto Others’ Written into Our Genes?” started off badly enough that I had a hard time reading it. Stopping would have been a loss, because I appreciated the reference to YourMorals.org, where (after registering) one can take a nifty quiz.

Wade begins: “Where do moral rules come from? From reason, some philosophers say. From God, say believers. Seldom considered is a source now being advocated by some biologists, that of evolution.”

First of all, the evolutionary basis of morality is not “seldom considered.” It has been the topic of bestselling books and numerous articles. Even the student commencement speaker at the University of Maryland last year talked about it.

More importantly, Wade’s comparison of philosophers and biologists is misleading. Biologists may be able to tell us where morals “come from,” in one sense. As scientists, they try to explain the causes of phenomena, such as our beliefs and behaviors. We call some of our beliefs and behaviors “moral.” Biology may be able to explain why we have these moral characteristics; and one place to look for biological causes is evolution.

But why are we entitled to call some of our beliefs and behaviors moral, and others–equally widespread, equally demanding–non-moral or even immoral? Why, for example, is nonviolence usually seen as moral, and violence as immoral? Both are natural; both evolved as human traits. Moreover, not all violence is immoral, at least not in my opinion. Not even all violence against members of one’s own group is wrong.

Morality “comes from” reason, not in the sense that reason causes morality, but because we must reason in order to decide which of our traits and instincts are right and wrong, and under what circumstances. Evolutionary biology cannot help us to decide that. If biologists want to study the origins of morality, they must use a definition that comes from outside of biology. One approach is to use the definition held by average human beings in a particular population. But why call that definition “moral”? I would call it “conventional.” Conventional opinion may, for example, abhor the alleged “pollution” caused by the mixing of races or castes. It is useful to study the reasons for such beliefs, but it is wrong to categorize them as moral.

Perhaps I wrote that last sentence because of my genes, my evolutionary origins, or what I ate for breakfast this morning. Whether it is true, however, depends on reason.