Author Archives: Peter Levine

a moment for inclusion

Wherever I go these days (the State Capitol of Texas, a restaurant in Boston’s Chinatown, and many points in between), people are telling moving stories about the reaction to the election. For instance:

  • Three hundred people were still lined up to vote at a precinct in Pittsburgh when time ran out. Very quickly the news came that Obama had won Pennsylvania. So there was no opportunity to vote, and voting didn’t matter because the state had been called. Everyone decided to stay in the parking lot and pray together for the outcome in the West.
  • Much of the Tufts student body was gathered in the Student Center when news came of the Obama victory. They massed in the main quad and sang the National Anthem and other patriotic songs until 1 am, when they marched to Davis Square.

When both of these stories were told, there were Republicans in the room who listened with grace and even appreciation. I think the President Elect has broad good will, partly because he broke the race barrier, partly because he ran a dignified and positive campaign, and partly because we all need him to succeed in this time of crisis. But it’s important to remember that many people did not vote for him, and some certainly had principled reasons not to. We need a two-party system across the country, including here in New England where there are now zero Republican US Representatives. Nothing really valuable can happen unless people of good will on the Republican side voluntarily participate, both in Congress and in civil society. It’s asking a lot for them to keep clapping at stories of Democratic triumph. They can focus on the civil-rights breakthrough, as William Bennett did rather gracefully on Election Night. But there is much more to Obama than his African American heritage. Especially for those of us who enthusiastically supported him because of his agenda, an important challenge now is to make sure we respect differences and are ready to include other people without assuming that they buy the whole package.

the Stoics were right

(Austin, TX) Last night, in Worcester, Mass., I heard Michael Dukakis speak at Clark University. He was very funny and had a whole ordinary-old-guy-who-once-lost-a-presidential-election schtick going. “Folks, I owe you an apology. If I had beaten Old Man Bush, you’da never heard of the kid. … Folks, you can ask me any questions you want, but not about the campaign we just had. If I knew anything about presidential politics, I’d be standing here in a different capacity.” “Folks, next time I run for president, Jim and Bob here are going to be my national co-chairs.”

I happened to walk out with the Governor, Kitty Dukakis, and a family friend of theirs, although I didn’t bug them by saying anything. The former Democratic presidential nominee went off to find the family car and save his elderly companions from walking on the rain-slicked paths.

Meanwhile, we read that the Obamas’ ordinary lives are now over–no more dinners out for Barack and Michelle, unless they want to have 300 Secret Service agents along. No more hair cuts at barber shops. It makes me think of the fickleness of fame, that great wheel that lifts some up and lowers others. Although the Obama Campaign was far more impressive than the Dukakis Campaign of ’88, I’m convinced that Obama won and Dukakis lost because of timing and sync with the national Zeitgeist. In the affairs of individuals, chance is almost everything. “The wise man pays just enough attention to fame to avoid being despised”–Epicurus.

illumination from the charter debate

(On the train to Worcester, MA) I am going to Clark University to join Jeffrey Henig on a panel about his new book, Spin Cycle: How Research is Used in Policy Debates: The Case of Charter Schools. I found this great book in the section of the library devoted to charter schools and vouchers. It does include a helpful and nuanced summary of the current research on charter schools. But it had much broader implications. It’s really about the ways that social science, the mass media, advocacy groups, and democratic institutions interrelate in our era.

Charter schools provide a fascinating case, because the debate about them has been passionate and ideologically polarized. It has played out in think tanks, Congress, and the front pages of national newspapers. But it did not have to develop that way. Charter schools could have been seen as a modest way of tweaking management systems in public education. There are many old public schools (Boston Latin, Stuyvesant) that essentially operate with their own charters or special exemptions. There has always been a continuum between centralized control and autonomy within public school systems. Several European social democracies–usually, and rightly, seen as left of the United States–manage schools in ways that resemble our charters more than our unified systems. So chartering could have been introduced without a lot of fanfare, without especially high expectations, and not as a test of larger social theories.

Instead, charters were promoted as experiments with several grand political theories. Conservative foundations and intellectuals favored them as tests of the market-choice hypothesis. If conservatives were right that government monopolies guarantees poor results, then charters (which increased choice) should perform better than regular schools. A successful experiment with charters would open the door to competition and deregulation across education and other sectors, including postal services and national parks.

But conservatives were not the only proponents of charter schools. One of their intellectual parents was the union leader Alebert Shanker, whose vision could be described as professionalism for teachers. His idea was that teachers should form their own charter schools, thus becoming more like white-collar professionals and less like bureaucratic pawns. There were also moderate Democrats who saw charters as a way of fending off vouchers. They hoped that success with charters would blunt demands for real privatization.

Under these circumstances, everybody seemed to want and expect the “killer study” that would vindicate or repudiate the charter model. Certain preliminary studies did get massive attention, especially a study by the American Federation of Teachers that appeared on page 1 of the New York Times. Each significant study was scrutinized for ideological bias and denounced by opponents. The coverage of each study was also subjected to intense scrutiny for bias. Some observers threw up their hands, concluding that education research was just a food fight that offered no illumination.

The model that Jeff Henig offers as an alternative is research as cumulative, incremental, and pragmatic. While unions and conservative think tanks exchanged studies and accusations, a much subtler and more nuanced literature was developing that found–as one might expect–a range of effects by different charters on various outcomes for various student populations. That range was itself a refutation of the very simple libertarian theory that any extra degree of parential choice will cause huge improvements in all outcomes. But no one should have expected a simple and universal causal theory in such a complex area as education. The emerging research is policy-relevant. It doesn’t support either a massive expansion or a termination of the charter experiment, but various tweaks and reforms to improve quality.

Henig recommends, among other points, that the federal government should concentrate on collecting excellent public data for scholars to dissect, and that scholars should be rewarded for painstaking, cumulative research and not pressed to be overly “timely” or “relevant.” I am a proponent of the Engaged University idea, but I actually admire careful, low-profile engagement in communities much more than participation in the “Spin Cycle.” So I can endorse Henig’s recommendations. I also support his call to push the charter debate back down to the local level, where it is typically less ideological and more pragmatic.

I will, however, put in a word for ideology. We citizens cannot assess the pros and cons of each policy tweak. Yet we should be involved in setting policy. One powerful shortcut is to think in ideological terms, as long as one is alert to complications and exceptions and open to serious reevaluation. I, for instance, know very little about environmental issues. But I must vote and make consumer choices. I could try to master all the science and social science on the issue, but that’s quite unrealistic. Instead, I go through life with some ideological presumptions–generally friendly to science and to regulation when it seems to be informed by science; generally skeptical of big business. But I pride myself on being alert to contradictions.

If that’s how most people should think about education, then it seems fairly natural and maybe even desirable for ideological groups to promote their views in public debate. They will and probably should seize on examples like charter schools to make their points. There are definitely costs: simplification and polarization. But there are also advantages. It’s possible that when the dust finally settles on the charter-school debate, we will have learned something.

Michael Chabon on Peace Now

I loved Michael Chabon’s Yiddish Policeman’s Union and took it as an exploration of rosy nostalgia and distopian fantasy as two poles of modern Jewish thought. Then into my mailbox comes a letter from Ayelet Waldman and Michael Chabon himself, on behalf of Peace Now. They write:

    In imagining a vibrant but endangered Yiddish-speaking homeland for the Jews in an alternate-history Alaska, Michael’s novel The Yiddish Policemen’s Union draws freely on both of these Jewish imaginative traditions, these differing modes, making a kind of funhouse-mirror prediction about a Jewish future. But there is another powerful strand in the Jewish way of thinking about the world and our place in it, a kind of imagination that focuses neither on the past with its glories and disasters nor on the future, whether shining or dark. It is the tradition embodied in the final word of the organization on whose behalf we are writing you today: it is the tradition that embraces, and devotes itself, to the imperatives of the now.

What has to happen now, as they argue, is for the State of Israel to negotiate a two-state solution with the Palestinian Authority. That requires putting aside both fundamentalist nostalgia and paralyzing fear. Israel can only have a decent present and future if it addresses the Settlements issue and negotiates permanent borders.

my favorite article on the 2008 campaign

That would be Mark Danner’s “Obama & Sweet Potato Pie” in the New York Review of Books. Danner describes two rallies, one for Obama and one for McCain. As he notes, the national press corps follows the candidates, listens to them repeat their stump speeches time after time, and reports only the new lines that are inserted daily for their interest–usually attacks on the other candidates or responses to attacks. I well remember seeing Bill Bradley speak live in the 1992 campaign and marveling that the only aspect of his speech that appeared in the newspaper the next day was a line about Bill Clinton. The whole thing is a game that the campaigns and the press know how to play.

But a campaign also consists of whole speeches delivered in real settings to people from geographical communities. Danner depicts two such occasions as the dynamic interplay between the candidates and their audiences. He does an unusually good job of portraying both sets of voters with understanding and sympathy. He suppresses his own judgments in the interest of clear-eyed reporting. For me, the piece pretty much sums up the whole campaign.