Category Archives: 2024 election

explaining a past election versus deciding what to do next

The Internet is saturated with explanations of the 2024 election. Some of these “quick takes” are dispassionate, while others take the form: If only Harris had done what I know is right, she would have won.

The challenge is epistemic: it’s virtually impossible to explain a single past event that involves many decision-makers (in this case, about 150 million of them).

Explaining the decisions of a few powerful people is hard enough, but at least then we can use evidence about their individual values, goals, and personalities. For instance, we can investigate why Napoleon ordered the main assault at the Battle of Borodino in 1812. However, says Tolstoy,

It was not Napoleon who directed the course of the battle, for none of his orders were executed and during the battle he did not know what was going on before him. So the way in which these people killed one another was not decided by Napoleon’s will but occurred independently of him, in accord with the will of hundreds of thousands of people who took part in the common action. It only seemed to Napoleon that it all took place by his will (War and Peace, 10:28)

It’s easier to explain the pattern displayed in a large set of cases (inductive reasoning). John Burn-Murdoch observes that every incumbent government in the world that has faced an election in 2024 has suffered major setbacks. John Sides argues that inflation lowered Biden’s approval rating, and the incumbent’s approval predicts reelection.

But these generalizations cannot explain the single event of the 2024 US presidential election. Generalizations inevitably involve variance, and 2024 is obviously anomalous. Should we even categorize Harris as the incumbent, when she was a vice president stepping in for a president and running against the previous president?

We can also look at patterns within the population to try to explain why individuals voted. For instance, Michael Tesler assembles evidence that few American women vote from gender solidarity and race consistently trumps gender as an explanation of voting.

This is a valid approach that will yield more precise insights once we have voter files and better survey analysis for 2024. But this method also has limitations for the purpose of explanation. As the (true) cliché reminds us, correlation is not causation. Besides, individuals vary in ways that are not captured in generic surveys. And we must distinguish carefully between two tasks: explaining why large numbers of people voted for each candidate, versus explaining the marginal change since 2020. Big blocs of the electorate vote predictably, yet much of the conversation is about changes at the margin. Our whole discussion would be different if Harris had won by 4 points instead of losing by less than one point, but either way, most people would have voted the same.

To emphasize the last point: I strongly suspect that a male Democrat would have fared no better than Kamala Harris, or even possibly worse. One of many pieces of supportive evidence is the fact that people whose survey answers indicated sexism already tended strongly to oppose Joe Biden in 2020 (Spencer 2021). I doubt that sexism explains the marginal change between 2020 and 2024, yet that hardly makes sexism irrelevant, since it helps to explain the 2020 baseline. Whether you feel that sexism is at stake may reasonably reflect your own depth of concern about misogyny in our society; this is not simply a statistical question. Put another way, whether you explain the result in terms of sexism depends on whether you are trying to a) combat misogyny or b) win an election. The explanation is relative to its purpose.

We might conclude that it is fruitless to make a model to explain any particular case. But that is exactly what we must do before we act. Even if there is no way to know now what would have happened had Harris acted differently, Harris and her team had to do something. In September, they needed a prospective model of the single case that confronted them: the election.

In 1903, Charles Sanders Peirce coined the term “abduction” (or “abductive judgment”) for the logic that explains a single case. Abduction is a pragmatic necessity because we always act in specific circumstances. In my view, valid abduction never depends on a single claim. There is no way to test whether one premise caused a given outcome in a given case. Rather, a good abduction consists of many linked components: a whole model. And it is appropriate for the model to contain facts, values, and strategies.

Thus, if you were Kamala Harris in September, you needed a coherent account of the current US electorate (facts), what you sought to achieve as a president (values), and how various messages and methods would affect the outcome (strategy). You had to guard against biases (believing facts because they confirmed your values), but you were entitled to bring your self into the analysis. For one thing, this was a model for how you should act, so it had to motivate you and your team and sound authentic coming from you.

We cannot tell which parts of Harris’ implicit model were right or wrong–and it remains possible that her model was as good as it could have been. But what we need now is a model to guide our own next steps.

Since I am not running for president, my model should not be designed for that purpose–although I might start armchair strategizing in 2026 or so. For now, I need a model that guides my actions as a concerned citizen during the Trump Administration. To a limited extent, my model might be guided by my retrospective assessment of the 2024 presidential campaign–but not by much. The main question, as always, is what should we do?


Sources: Spencer, Bettina. “Impact of racism and sexism in the 2008–2020 US presidential elections.” Analyses of Social Issues and Public Policy 21.1 (2021): 175-188; Peirce, C.S. 1903. Lectures on Pragmatism, Lecture 1: Pragmatism: The Normative Sciences. See also: using a model to explain a single case; overestimating the impact of leaders; What Should We Do? A Theory of Civic Life

Options for responding to a Trump Administration

strategizing for civil resistance in defense of democracy

In July, Heritage Foundation President Kevin Roberts said, “We are in the process of the second American Revolution, which will remain bloodless, if the left allows it to be.” His statement reflected some bluster and hype, and Trump distanced himself from Heritage. Nevertheless, Roberts expressed a mood that will be shared by many–perhaps more than 1,000–new White House staff, senior federal appointees, allied members of Congress and staff, and ideological lobbyists. They will all be thinking hard about what to do to advance their “revolution.”

To plan a response, we should imagine what such people will do. Here is a SWOT (Strengths, Weaknesses, Opportunities, and Threats) assessment of the situation from the perspective of the second Trump Administration:

  • Strengths: Ability to make appointments, issue executive orders, negotiate with foreign governments, and command attention. Immunity from prosecution for all official acts and the power to pardon people who follow illegal orders. A compliant congressional GOP, a friendly Supreme Court, and some fawning media platforms. A claimed mandate from the election, and tens of millions of actual supporters.
  • Weaknesses: At this moment, the House remains in play. Democratic control would mean no laws or budgets without Democratic support. Even if Democrats lose the House, they will be able to filibuster legislation in the Senate. The economy looks healthy right now, but Trump’s tariffs and other economic proposals would cause inflation and/or contraction. MAGA true-believers will be tempted to introduce bills that are clearly unpopular.
  • Opportunities: Picking fights to establish dominance, discourage opposition, motivate supporters, and dare opponents to promote positions that many voters consider radical. If the opposition looks radical, many voters will perceive that politics is polarized, not that the president is extreme, and they may accept authoritarianism to “restore order.”
  • Threats: Trump voters include substantial subgroups who don’t really share his ideology but who believe that he is competent to deliver prosperity and order. (According to the exit polls, 31% of voters chose the economy as their top issue, and of those, 78% voted for Trump.) If he causes chaos and controversy, and many voters abandon him, he will become toxic for GOP candidates looking toward 2026. If a small group of GOP defectors in Congress join the Democrats, they can block Trump. If he loses the appearance of influence and momentum, he could quickly become a lame-duck (especially if he continues to display cognitive decline). If momentum swings strongly to the opposition, there will be opportunities to make the Supreme Court and other institutions more democratic, rather than less so.

Next, we might brainstorm specific moves that Trump may make in the early stages of his administration and think about counter-moves.

Their most pragmatic option would be to avoid prominent controversies while turning the quieter processes of the executive branch against immigrants and environmental programs. If Trump took that path, he might be able to avoid an energetic resistance and claim credit for the positive economy that he will inherit. He could play golf and retire in four years. But he and his people will be tempted to take riskier actions:

  1. Appoint numerous radical supporters to senior positions. Perhaps give them all “acting” titles and not even request Senate confirmation, thus defeating the norm that political appointees require approval. They will cancel grants and contracts, slow-walk appropriations, fire civil servants, and direct funds to friendly groups and legislative districts. Much of this activity will be unreported, since the executive branch gets little coverage.
  2. Negotiate privately with Putin, without a readout or meaningful public declaration. Offer Russia free scope in Ukraine and promise to block or sabotage US aid. Likewise, communicate privately with Netanyahu and encourage Israel to operate without limits in both the West Bank and Gaza.
  3. Pardon all the January 6th insurrectionists. Convene them on the White House lawn. Possibly deputize them as federal agents or at least encourage them to organize as a private militia. If any of them commit violent crimes against protesters, journalists, or residents, immediately pardon them again. Deploy them to break up marches and demonstrations and to patrol the capital.
  4. Order federal law enforcement and perhaps state national guards to detain immigrants in large numbers, hold them, and physically move them across the southern border.

Some counter-moves:

  • Large, regular, orderly marches that, as Bayard Rustin would recommend, are aimed at winning mass public support. At first, the main message should not be that Trump is illegitimate, since he won the election. Nor is this an opportunity to advance progressive policies, including those that I passionately support. Rather, the message should be opposition to specific things that Trump does that are both unpopular and illegal. The aim is to establish a legitimate counter-force in support of the Constitution and the rule-of-law. The priority is to preserve a system within which progressives (and others) are able to advocate their goals, not to accomplish those goals immediately. The larger and more diverse the protests, the better.
  • A mass walkout like the one that defeated the Kapp Putsch in Berlin in 1920 and preserved German democracy for more than a decade. That story makes important reading right now. I could envision Trump provoking a self-coup, much like the Kapp Putsch, even if he doesn’t really plan to do so. This could begin to happen if armed MAGA supporters exercise violent control in DC, perhaps in reaction to peaceful marches. However, a similar attempt failed in 1920 when Berliners refused to work in the face of a coup, the city shut down, and civilian resistance spread to regular military units. The Berlin work-stoppage did not begin with a formal strike but happened organically when frightened Berliners just stayed home.
  • Building organizations that allow many Americans to take concrete steps to protect democracy in a coordinated fashion.

Finally, some points about the movements that should form:

There should be no expectation that the opposition will coalesce into one big organization. For one thing, the Democratic Party will constitute part of the opposition, but not everyone will want to–or be able to–coordinate with any party. Besides, diversity and choice are valuable. We should expect opponents of Trump to hold diverse beliefs, from radical leftist ideals to genuinely conservative or libertarian values. It is important for people to be able to find groups in which they can feel reasonably comfortable.

On the other hand, the opposition will be weak if it consists of lots of evanescent, hyper-local, voluntary groups that have loose and shifting memberships. Such groups simply cannot accomplish much. In turn, a grassroots opposition will quickly lose momentum and confidence unless it enlists many Americans in tangible work that accomplishes victories.

The middle ground between one big organization and lots of ad hoc meetings is a widespread commitment to organize at medium scales. People need templates for forming small organizations that function and survive, including processes for selecting accountable leaders, making concrete decisions, and recruiting new members. Leaders of small groups should then seek each other out and form coalitions that, in turn, make decisions and elect accountable leaders for larger scales.

A healthy, broad-based nonviolent resistance movement will have leaders, but not just one or a few. It will be “leaderful,” and its best-known representatives will demonstrate some diversity.

I am in the camp that says that Kamala Harris ran a nearly flawless campaign, and she will make a plausible case to be renominated in 2028. But she cannot be the leader of a whole broad-based movement, if only because she is a potential presidential candidate. I would not be surprised to see a range of people from various sectors and walks of life gain prominence as part of a civil resistance. There is no need for them to agree in detail, but we will benefit if they communicate and come together at key moments.

As I have argued, successful movements need scale (lots of people), unity (the ability to coalesce), depth (some activists who develop impressive skills and networks), and pluralism (disagreement and dissent about many issues).

SPUD is hard to attain because combining unity with pluralism requires tolerance and patience within the movement; and combining scale with depth means finding ways for committed activists and peripheral supporters to collaborate. Nevertheless, good movements build SPUD.

One pitfall to avoid right now is debating whether Kamala Harris lost because she didn’t stand for what you believe–whatever that may be. Maybe you’re right (although it is always hard to prove such counterfactuals). If you’re planning a partisan political campaign for 2026 and 2028, you should think about why Trump won this time. But retrospective arguments will not help to build a citizens’ pro-democracy movement that includes people who both agreed and disagreed with Harris on key points.

To put it more bluntly: it’s alienating to be told that Trump won because Harris took a stance that one agrees with, and why alienate people whom we need? This was an election season of shifting “vibes,” and now we need the vibe to shift to unified resistance.

When brainstorming concrete actions for people to take, one option that is always worth considering is to send everyone out to conduct one-to-one meetings. In the tradition of relational organizing, these are not mainly about persuading individuals to endorse, support, or join the group. They are about genuine listening: learning what a range of people believe, experience, and care about. That said, whenever anyone demonstrates enthusiasm for the organization’s current vision, that person should be recruited to join.

I posted the graphic that accompanies this post immediately after the 2016 election, and it went a bit viral. (Thanks to my colleague Alberto Medina for improving its appearance.) Although the name “Obama” should be changed to “Biden,” and some other minor tweaks might apply, I think the diagram remains pertinent and is perhaps even more urgent today.

See also: learning from Robert’s Rules?; a flowchart for collective decision-making in democratic small groupstools for the #resistance; preparing for a possible Trump victory (Nov. 15 2023); and Maria Avila et al., Building Collective Leadership for Culture Change: Stories of Relational Organizing on Campus and Beyond

a constitutional crisis is not the end of history

In Forbes yesterday, Meg Little Reilly paraphrases and quotes me:

American students are generally taught that the U.S. Constitution is unbreakable — which has been true, thus far—but this narrative reinforces the notion that if the Constitution were to fall, so too would the nation. For many Americans, everything that comes after political unrest is a “blank page,” according to [Peter] Levine. It’s a paradoxically fragile characterization of a country.

But this isn’t how civilizations or humans respond to political chaos. In reality, an existential challenge to the U.S. Constitution would trigger the next chapter, not the end. Preparing students with this more comprehensive understanding of human history could be constructive in November and long into the future.

Reilly also quotes my friend Emma Humphries from iCivics, who says, “Teachers are going to be a safe and steady presence for their students” in the aftermath of next week’s election, regardless of who wins and whether the outcome is resolved immediately.

I’d elaborate my comment as follows: Love it or hate it, the US Constitution is the oldest in the world. It suffered a catastrophic crisis in 1860, but the people who sought to preserve it won the ensuing Civil War. Although explicit amendments and subtler reinterpretations have changed the Constitution significantly, its stability has been evident. As a result, Americans are taught to assume that the document will always govern us–for the rest of our lives. We learn to equate the Constitution with the nation, as if it had constituted us as a people. Given this civic religion, a constitutional rupture sounds like the end of our history.

The prospect of a possible second Trump administration (which is, of course, very far from guaranteed) is causing people to mutter phrases like “Game over,” as if there would be no future for the republic if Trump wins and overrides constitutional limits.

I do fear a constitutional rupture or a period of deep constitutional instability, especially if the cause is an authoritarian presidency (no matter how competent). We could be much worse off than we are now, and the rest of the world is at risk as well. I do not want our system to break down.

However, it is an idiosyncratic US trait to view the Constitution as both fixed and fragile and to equate that document with the people and the nation. France has had five republics, two monarchies, two empires, a nascent commune, and a Quisling dictatorship during the period that our Constitution has stood.

French history is not enviable. More people were executed during the suppression of the Commune in 1871 than during the Terror of 1793-4, to name just two cruel episodes. Yet the French nation and people have demonstrated deep continuities, even when their formal system has changed.

Between the Second and Third Republics, Napoleon III ruled as a quasi-dictator. This was a betrayal of democratic rights and values, yet the republic in a deeper sense persisted. French history continued, and the French continued to influence their own state–as well, tragically, as the subjected peoples of their colonies. When Napoleon III won his rigged 1851 referendum, I doubt that many French people thought that the game was over. In fact, there were three more republics to come. And their history is far more typical than ours.

We Americans must be ready in case we have to use vocabulary and concepts that are familiar around the world: coups and auto-coups, oligarchs and juntas, Bonapartism, unrest and disorder, state media and oppositional media, states of emergency, security forces (and security-force defections), popular fronts, civil service strikes, general strikes, electoral boycotts, mass civil resistance, and constitutional restorations and re-foundings.

I devoutly that hope we experience none of these things, but if we do, it will be up to us to determine how they turn out. In that sense, the republic will still be ours, whether we can keep it consistently or not.

See also: the relevance of American civil religion to K-12 education; constitutional pietyhow to respond, revisited.

what voters are hearing about in the 2024 election

It’s easy to imagine that our fellow citizens see the same political news that we do, and yet many of them draw the opposite conclusions about the candidates. But this impression is only partly true. To a significant extent, prospective voters are seeing and hearing different things, depending on their parties and demographic groups. Specifically, the most inflammatory comments often reverberate most widely among a candidate’s opponents and hardly reach his supporters at all.

This point is well known, but it would be informative to quantify it for the 2024 campaign. CNN and several partners have been asking an online panel an open-ended question about what news they have heard lately. The results are published after a significant delay (presumably due to the work involved in the analysis), and the only reports that I have found are rather cursory so far. They leave me with a methodological concern: individuals’ reports of what they hear may not match what they were actually exposed to, because their attentions and memories may be selective. Still, these simple reports offer insights.

The graphic with this post shows the main topics that a sample of Americans say they heard regarding Donald Trump during several days in September. At that time, some of us were hearing his lies about Haitian immigrants in Springfield, OH–which echoed the inflammatory and hateful slanders that have preceded massacres of vulnerable minority groups here and around the world–and we wondered how anyone could consider voting for this man. But the people who heard about Trump and pets and immigrants had something in common: they were generally Democrats.

Republican and Independent voters remembered hearing one main news item about Donald Trump in late September: he had survived a second assassination attempt, this one on his own golf course. For them, Trump was a victim of crime, and the main events of this campaign were attacks on him. In general, many Americans get a diet of news about crime and unrest. According to Pew, crime is usually the second-most common news topic, after weather, and 77 percent of people see crime news. That is the context in which Republican and Independent voters processed the news that Trump was a crime-victim.

A more recent article about news consumption from Oct 11-14 doesn’t divide the data according to the respondents’ choice of candidates, which makes it less relevant for my purposes. But it is interesting that the word “assassination” continued to be prominent in news about Trump in mid-October.

It’s worth asking whether “the media” is responsible for our balkanized news environment. There are many competing news sources, and people can choose among them, so it’s possible that balkanization is inevitable.

It’s also worth asking whether individuals are responsible for choosing to follow–and remember–high-quality news, and if so, what that is. (I am far from perfect in that respect, spending too much time on polls and horserace news and not enough on troubling issues.)

In any case, it is an analytic mistake to assume that many people support the most awful things that one observes. To understand is not to forgive, but I can at least understand why people would feel differently about Trump if they didn’t hear what I hear about him.

why “liberal” can sound like “upper-class”

In an article reporting The New York Times‘ recent battleground state polls, Lisa Lerer and Ruth Igielnik quote Jonathan Ball, a Michigan floor-installer:

[He] said he believed Mr. Trump would do more to help working Americans than Ms. Harris. “I think she’s more liberal. I just don’t think she’s all for the middle class,” said Mr. Ball, 46, who plans to support Mr. Trump for a third time this fall. “I just see her one-sided. You know, for the rich.”

I don’t know how many people associate being liberal with being from (or for) the rich. I would like to see survey data specifically on that question, which would allow us to measure the prevalence of this view in various parts of the electorate. But we know that Mr. Ball’s view is not unique. In her book American Made: What Happens to People When Work Disappears, Farah Stockman discusses an Indiana industrial worker who divides the world between workers (such as himself) and capitalists, urges his union to fight the company, and votes for Trump. His wife is more favorable to management. On that basis, he categorizes her as a “liberal.” I’ve heard real people say the same kind of thing myself.

I grew up believing the opposite: that liberals were more favorable to workers than conservatives were. I acknowledge that this assumption is debatable. Libertarians argue that liberal policies are especially costly to working people. Socialists may distinguish bourgeois liberalism from more radical reform and sometimes see liberals as the main obstacles to social justice. But I doubt either framework is driving these workers’ interpretation of liberalism as favorable to the upper class.

Here is an alternative theory. If you are a worker and a consumer, you are always being notified of rules and policies that constrain and modify your behavior. Some of these rules result from governmental policies that I would code as “liberal.” For instance, the state might pass a law that results in your HR department warning you against sexual harassment. Some of the rules come from government but are not especially liberal, e.g., Don’t use marijuana. And many are not due to the government at all. For example, the same HR department that warns you not to sexually harass your colleagues also warns you not to take unauthorized breaks and not to use the company’s equipment for private purposes.

The tone, format, and consequences of all these rules are similar. The same people deliver and enforce them. These people are managers: white-collar workers with college degrees, sometimes from the corporate HQ in a big coastal city.

They talk and act rather like the most prominent advocates of liberal policies. First of all, politicians in general come from the same professions that set and enforce rules in the workplace. Nicholas Carnes notes that 75% of members of Congress were lawyers or business owners before they ran for office, compared to less than 2% who “came [directly] from working class occupations. … Even districts where working-class people make up disproportionate shares of voters seldom elect working-class politicians” (Carnes 2011). And, among politicians, Democrats are perhaps especially likely to sound like upper management. For instance, Democrats now represent the 17 richest congressional districts.

You’d have to be very politically sophisticated to separate the directives that result from liberal (or progressive, or leftist) governmental policies from those that are meant to profit the company. They all sound like the wishes of highly-educated and well-paid people at corporate headquarters. And the national leaders who advocate for the policies that are liberal sound just the same as your corporate managers.

Regulations can be beneficial and even necessary, but they are not very transparent. It is hard for the recipients to understand who is responsible for a given regulation; and legislators can’t be sure who will be affected, or how. Laws must go through regulatory agencies, courts, and private offices (like a corporation’s HR department) before they reach the people who are regulated, by which time the legislators who voted for them may not recognize the results. And workers and consumers receive a constant stream of directives that reflect companies’ wishes rather than legal mandates.

I am more enthusiastic about taxing and spending as tools of public policy. And I prefer direct, transparent taxes, especially taxes on personal income, rather than sales taxes, tariffs, or corporate income taxes, which have opaque and unpredictable costs for various people. We should be able to say: We compelled these people to pay this proportion of their incomes to buy these goods, which include new jobs for working people.

As long as we deputize private actors to regulate behavior, we must try to mitigate the resulting confusions. Small steps may be worth taking, like nominating Tim Walz instead of yet another big-city lawyer to be a face of the Democratic Party. But the problem may be endemic to the administrative state, in which case it requires more than cosmetic changes.

See also a conversation with Farah Stockman about American Made: What Happens to People When Work Disappears; class inversion as an alternative to the polarization thesis; beyond Chevron