Monthly Archives: June 2017

starting the 9th annual Summer Institute of Civic Studies

The 9th annual Summer Institute of Civic Studies begins this morning and continues for two weeks, with 6½ hours of seminar discussion daily.  This year’s participants hold degrees in religion and literature, social policy, social welfare, international relations, political theory, philosophy, management, education, public administration, communications, geography, and sociology. They come from Liberia, the Philippines, Latvia,  Colombia, Nigeria, China, and the US. And they come from graduate programs, faculty positions, or staff roles at Brandeis, Harvard, North Carolina Agricultural and Technical University, Penn State, Sheffield, Syracuse, University of Colorado, University of Ottawa, University of the Philippines-Los Banos, University of South Florida, Vanderbilt, the UN mission in Liberia, the US Embassy in Brazil, the Chicago Community Trusts, and the private sector.

One of our inspirations is this “Framing Statement” by Harry Boyte, Stephen Elkin, Jane Mansbridge, Elinor Ostrom, Karol Soltan, Rogers Smith, and me.  At one point in the Statement, the “civic ideal” is defined (in part) as “Public spiritedness, or the commitment to the public good, the res publica (to make explicit the republican roots of this idea in the Western tradition), a certain form of patriotism, a loyalty directed toward political communities.”

I like to present the ideal of public spiritedness in this way. If you look around a university, you will see lots of people asking the following questions:

  • What is going on? For instance, who is in poverty? How is the global climate changing?
  • What causes these patterns and what would change them? For example, would a global carbon tax reduce emissions?
  • How should things be? (What is justice?)
  • What should be done–for example, by the government?

But if you’re public-spirited, your question is different. As a public-spirited citizen, you ask:

  • “What should we do?”

A “Copernican turn” is a terrible cliché and sounds arrogant. But it works as a metaphor for what the authors on our syllabus have tried to accomplish. Copernicus kept all the planets and other heavenly models from the old system; he just moved the sun to the center. Civic Studies retains all the components (governments, markets, etc.) of standard social science and political theory, but it moves the citizen to the center. It’s an effort to theorize rigorously from the perspective of “we.”

on teaching the US Constitution

Today at a Social Science Education Consortium meeting, Walter Parker is presenting his fine paper with Sheila Valencia and Jane Lo entitled “Going for Depth in Civic Education: A Design Experiment,” and I am replying.

Parker and colleagues have completely redesigned the AP American Government class–often a rapid march through miscellaneous material–so that it employs nothing but elaborate simulations (a model Congress, a mock Supreme Court, etc.) and focuses on a few central concepts instead of a long list.

The results have been positive: students perform just as well on the AP test while developing much more civic skills and interests. I love the move to interactive projects and the willingness to distinguish central from peripheral concepts. I also agree with Parker and his colleagues that if the course is AP American Government, then the core concepts are “federalism and constitutional reasoning.” Working with those concepts in interactive settings will teach you what you need to know to score high on the test.

The question is whether these should be the core concepts if we have one chance to teach civics to high school seniors. I can think of three major reasons that they should be:

  1. Americans should understand federalism and separation of powers as major aspects of our constitutional system, because the constitution determines our politics.
  2. Americans will be more effective if they understand these concepts. For instance, if you understand federalism, you won’t contact your Member of Congress to report a broken streetlight on a state or city road.
  3. Americans should honor the basic values of constitutional government, which include obeying the rules that constrain us and recognizing the value of limitations on the power and discretion of each person and office.

Here are my reasons to doubt, or at least to complicate, these arguments.

First, the US Constitution is not very well designed for our era. I am not primarily talking about its undemocratic aspects, such as the highly unequal significance of a vote in different states. That is a planned feature, not a bug. Instead, I am talking about the bugs.

For example, if the president and Congress belong to different parties, no coherent policy is possible, and all the incentives favor each side sabotaging the other. Juan Linz found that the US was the only presidential republic that hadn’t already collapsed into a dictatorship. The reason may have been lucky circumstances (vast ideological diversity within each party) that allowed US presidents to form working majorities regardless of which party controlled Congress. Those days are gone.

Likewise, the Constitution fails to acknowledge such crucial components of our modern polity as parties, general purpose corporations, lobbies, media companies, administrative agencies, security agencies, and nonprofits. Our jury-rigged system copes by treating parties, companies, and nonprofits as First Amendment “associations,” media companies as “the press,” and federal agencies as arms of the president. This doesn’t work very well. Therefore, learning the official theory of the Constitution does not help a citizen to understand how things actually work; and learning how things work does not reinforce trust in the official theory. (See yesterday’s post on the small negative correlation between political knowledge and trust in government.)

Second, learning the official rules doesn’t help you navigate the system all that well. A very common assignment (or assessment question) asks students to choose which branch or level of government to contact about various topics of concern. But that’s not how things really work. Your Member of Congress might be the best person to ask about a significant road repair if you know her; she can call a city official and get it fixed. Your Representative is not worth contacting about a federal issue if she she has taken a hostile position on it or if the issue is off the table. Effectively navigating the system involves answering such questions as: What is being decided, by whom? Whose interests align with yours? Whom do you know? Whom do you know who knows someone else who knows an actual decision-maker? What does the press care about? Is there an organization that might take an interest in your issue? I fear that by teaching the official theory, we actually give the wrong impression of how a bill becomes a law. (A question for Walter is whether simulations of governmental processes primarily teach the official rules, or skills like persuasion, or both.)

Third, I am not sure that the values implied in a curriculum about separation of powers are the most important ones for students to learn. We do want people to honor the best principles that underlie a constitution like ours, such as rule of law and limits on powers. Our president never acknowledges that he should be limited in these ways, which is one of the reasons that I consider him anti-conservative. Citizens who understand the importance of limits may be less likely to assess politicians in unreasonable ways–expecting them to accomplish things that they are prevented from doing.

However, these principles may not be the paramount ones for everyday citizens (as opposed to presidents of the United States). Citizens should also honor such principles as personal responsibility for the world, openness to alternative views, concern for facts, and fairness. I am worried that by emphasizing constitutional values that mainly pertain to office-holders, we encourage students to think like states, when they should above all think like citizens.

See also: is our constitutional order doomed?the Citizens United decision and the inadequate sociology of the US Constitutionliberals, conservatives, and love of the Constitutionconstitutional piety.

how political knowledge related to opinions in 2016

Last fall, the American National Election Study asked a representative sample of Americans four factual-knowledge questions about government: which party controlled the House and the Senate, how long a Senator’s term lasts, and which federal program costs the most. The mean respondent got just under two (1.94) of the four items right.

I thought some comparisons would be interesting. As shown in the chart below, Clinton voters scored a bit higher than Trump voters–but not by a mile. Political knowledge of this type correlated somewhat with understanding climate change, and a lot with following political news and planning to vote. Obama and Romney voters had indistinguishable levels of political knowledge. Liberals performed a bit better than conservatives, and both knew more than moderates. Knowing more about government correlated with trusting it a bit less.

Mindlessness: A Sonnet

I’m striving to be a little less present.
You need the attention of our group.
Your anxious eyes, urgent words convey a gripe;
They sketch a threat you’re sure is prescient.

But I’m counting syllables in my head,
Selecting words for a private longing,
Rehearsing anxieties—more than learning.
The staccato of your speech makes it hard

For me to keep my restless inward eye
Focused steadily on my lost past, my fears,
Or to freeze this mood in lasting phrases.
You, they, and we interrupt the flimsy I.

It’s a discipline to suggest attention
While indulging fully my own tension.

(Posted on the DC->Boston shuttle)

don’t let the behavioral revolution make you fatalistic

Beginning in the late 1960s, Amos Tversky and Daniel Kahneman shook the prevailing assumption that human beings can plan and make decisions rationally. Their experiments demonstrated that we use “simplifying heuristics rather than extensive algorithmic processing” to make decisions. We err in predictable ways even when we want to think rationally (Gilovich & Griffin 2002).

Tversky’s and Kahneman’s revolutionary program spread across the behavioral sciences and constantly reveals new biases that are predictable enough to bear their own names. Attribution Bias means explaining one’s failures as the results of difficult external circumstances, while others’ failures must flow from their bad choices. The Control Illusion is the tendency to overestimate how much we control events. The Halo Effect causes us to overvalue work by people whom we have previously judged as talented. And the lists go on for pages.

These phenomena are held to be deeply rooted in the cognitive limitations of human beings as creatures who evolved to hunt-and-gather in small bands on African plains. Not only has the burgeoning literature on cognitive biases challenged rational market models in economics, but it undermines the “folk theory” of democracy taught in civics textbooks and widely believed by citizens and pundits. The folk theory holds that “Ordinary people have preferences about what their government should do. They choose leaders who will do these things, or they enact their preferences directly in referendums. In either case, what the majority wants becomes government policy” (Achen and Bartels 2016). Citing the research on human cognitive limitations as well as other evidence, Achen and Bartels argue that this folk theory is not only false as a description of actual politics in the United States; it is impossible.

Such evidence should be taken very seriously. No reform program will work that doesn’t address human cognitive limitations. But we can design solutions. For example, people are not very good at measuring time, but most of us carry little prosthetic devices on our wrists that tell us what time it is. We’ve also sprinkled our walls and computer screens with clocks that are synchronized so that we can coordinate billions of people’s time.

Similarly, a newspaper is a prosthetic device for telling us what important events are occurring around the world that are relevant to our decisions as consumers, workers, and citizens. We didn’t evolve to know the news, but we have built tools that tell us the news.

To be sure, human cognitive limitations make the news business a hard one. We human beings are not very good at separating reliable information from misinformation, at seeing the world from perspectives other than our own, or at absorbing information that challenges our prior assumptions. We are not automatically motivated to pay for reliable information about public issues.

Some of these points have been known for a very long time. Francis Bacon, for example, was an acute observer of human cognitive limitations. Around 1880, there was no such thing as a professional, politically independent, reliable press in the United States. If people had considered the many reasons to doubt that human beings can know or value the news, they would not have set about to create the modern press.

Instead, naively, they went ahead and built the press. And they made it work by selling a desirable package that included entertainment and advertising as well as hard political news. The metropolitan daily newspaper had a pretty good run until new forms of advertising and entertainment finally shrank it in our century. Behavioral science would have predicted the demise of the independent newspaper–but about a century too soon. In fact, “the press” (reporters, editors, journalism educators, and others) sustained the newspaper as a tool for overcoming human cognitive limitations for decades. Nor is the newspaper the only such success story. Behavioral science would not predict schools and universities, research labs, or public libraries, either.

The moral is to be sober about the limits of reasonably rational and ethical human behavior without ever giving up on our ability to create better tools and contexts.

Sources:

  • Christopher H. Achen and Larry M. Bartels, Democracy for Realists: Why Elections Do Not Produce Responsive Government (Princeton: Princeton University Press, 2016)
  • Thomas Gilovich and Dale Griffin, “Introduction–Heuristis and Biases: Then and Now,” in Gilovich and Griffin (eds.), Heuristics and Biases: The Psychology of Intuitive Judgment (Cambridge: Cambridge University Press, 2002).

See also: hearing the faint music of democracyJoseph Schumpeter and the 2016 election.