Monthly Archives: March 2012

job openings in civic renewal (no. 3)

(en route to Atlanta for work related to the Common Core) Here are some open positions that involve civic engagement or democracy reform:

  • Researcher and Senior researcher positions at CIRCLE
  • Paid internships with Democracy Matters, which engages college students in democracy reform work, especially campaign finance reform.
  • Tenure track professorship in public deliberation and/or community engagement at Colorado State.
  • Communications director at Demos.

(I post a list like this every few months.)

Ted Mooney, The Same River Twice

I am a huge fan of Ted Mooney’s novel The Same River Twice. I bought it expecting a thriller, and it delivers a plot with gangsters, shootings, smugglers, torture scenes, and femmes fatales. But it is evidently constructed with much more care than a typical thriller is. The objects and events aren’t just there to advance the plot; rather, things refer to other things, whether as metaphors or as parts of a carefully constructed pattern. The narrative is often self-referential, commenting on thrillers, plotting, and narrative in general.

Two levels of suspense gradually build. One is typical of a mystery. Who are the bad guys? What do they want? What will happen to the characters we like? The second level of suspense is “meta.” What is the author doing with this book? What references (internal within the story or external to other works) does he expect us to recognize? Will he deliver a conventional conclusion or something different, such as a mise-en-abîme or a garden of forking paths? Am I missing some hidden key to the whole thing?

You know that something unusual is going on at the “meta” level when dialogue and narration that efficiently advance the plot are interrupted by very brief but vivid images. For example, in the midst of an exchange between two characters who are rapidly sharing important clues and piecing together the solution to a mystery, “a brace of teenage girls strode by three abreast, arms linked, eyes flashing, their futures not as distant as they imagined.” And then we go right back to the dialogue.

Images and representations are crucial to the story. One example is a film that a major character is shooting. He hasn’t decided whether it will be fiction or a documentary, let alone how it will end—and the characters are his friends. As a result, many of the events of the story are also on his film. Another image is an oil portrait of one protagonist, painted during several scenes by a second character at the behest of a third. (It turns out to be neither simply realistic nor abstract.) Still other important images or representations include pirated DVDs with their endings altered, smuggled Soviet-era posters now treated as chic art, episodes of déjà vu and dreams, and gene sequences and stem cells. The novel itself obviously belongs to the same category as the many genre-bending representations that appear in it.

I am not learned in film, but I think the novel contains frequent references to shots or dialogue from famous movies such as The Red Balloon, The Earrings of Madame de …, Reservoir Dogs, L’Atalante, and To Catch a Thief. One character thinks of The Maltese Falcon, “The world depicted in the film, for all its duplicity, innuendo, and fruitless striving, resembled the real world only in part.” The same could be said of The Same River Twice.

Here is a characteristic example of the care with which Mooney tells his story. I picked it almost at random, but it illustrates some of the central questions of the novel, especially whether representations mean anything:

While the American art dealer Turner cooks, eats, and bathes in his Paris apartment, his thoughts wander into memories and observations. Interspersed on these pages of vivid description are remarks by the narrator: “The story [that he recalls] had no moral, and Turner disliked being reminded of it.” “He was drawn to them [certain art objects] because they were beautiful, though that did not, he couldn’t help but note, make them indispensable. Far from it. They were beautiful, and that was all.” “He lit [candles] and saw his face illuminated from below like a face by Caravaggio, melodramatic, violent, blood-smart. It spooked him, but did not instruct. Maybe, he thought, he was not in a learning frame of mind.” These are not prominent phrases in the story, but they subtly reinforce a mood and pose a set of questions for the reader. And then suddenly, the plot takes a romantic and moving turn of enormous consequence to Turner.

If someone pitched The Same River Twice to a Hollywood studio, the producers would dismiss it as unbelievable. It’s not that the individual events and characters are implausible, but the overall structure (involving at least a dozen people in complex interplay) is so elaborately constructed that the artifice undermines the illusion. Since everyone is connected to everyone, the coincidences are too common to be believed. People arrive at offices or hide in closets just in time to overhear crucial information; one person’s brother’s girlfriend turns out to be another’s fiancée and is co-conspiring with a third.

But this artifice is the point. An author is manipulating the characters for reasons of his own—aesthetic and not moral reasons, like a gnostic god. As Turner thinks near the denouement, “He knew he was behaving like a character in a movie but so now was everyone else—all over the world, every waking hour, without even thinking about it.” The paranoid mood is worthy of Pynchon or even Borges, but Mooney is a much more tender writer than Borges. We care about the characters even as we enjoy the way he plays with them.

By the way, if there is a key to interpreting the novel, I wouldn’t give it away here.

asking foundations to engage communities

(Chicago) I am here to speak at a Donors’ Forum. Almost 300 people, mostly foundation executives, are gathered to discuss “community engagement,” and my job is to help persuade them to invest in it. AmericaSPEAKS will be facilitating the group’s deliberations. WBEZ radio plans to tape and broadcast my remarks.

Meanwhile, CIRCLE is working on our Super Tuesday youth turnout release, which should be online soon.

Barack Obama on community organizing (1988)

(en route to Chicago) I spoke over the weekend at the Barack Obama and American Democracy conference. For that purpose, I had re-read an essay that Obama published in 1988 in the journal Illinois Issues, entitled “Why Organize? Problems and Promise in the Inner City.”

My own basic framework: politics is at its best when diverse people discuss values and goals in settings that are moderated and structured but open-ended: not designed to achieve particular outcomes. Those same people should not just talk but also work, their action informing their talk and vice-versa. “Work” includes registering people to vote, tutoring kids, and building playgrounds but also administering programs, starting businesses, reporting news, and conducting research (among many other activities). In the process of talking and working, people form relationships that are themselves civic assets.

Although this trifecta of talk, work, and relationship-building is somewhat rare in the population as a whole, it is the goal and heart of a whole range of initiatives that include broad-based community organizing, collaborative governance, citizen journalism, service-learning, federal service programs, civic environmentalism, and many more. I have had the pleasure and privilege of working with those initiatives as a scholar/observer, formal evaluator, and/or board member for 20 years.

This was also the world of Barack and Michelle Obama, who were well known and respected leaders throughout those fields. Barack Obama had been personally involved in broad-based community organizing (as an organizer for the Gamaliel network in Chicago) and civic education. He had been trained by the inventor of asset-based community development, John McKnight, who wrote his recommendation letter for Harvard Law School. He had then served on several important boards or commissions in the field. He was one of only two politicians on Harvard’s “Saguaro Seminar: Civic Engagement in America” (founded by Robert Putnam to study and address the decline in social capital) and served Demos (a think tank that works on democratic reform) as a board member. Both he and his wife, Michelle Obama, were deeply involved with one AmeriCorps program that exemplifies combining work with deliberation, Public Allies (he as a member of the national board; she as director of its Chicago office) and with the civilian service movement in general. Michelle Obama had also worked on engaged university issues as Vice President for Community and External Affairs at the University of Chicago Medical Center. I had a privileging of meeting with her through Campus Compact, the national network of engaged universities.

Barack Obama summarized his view well in the 1988 article. He posed the question as “how black and other dispossessed people can forward their lot in America”? He argued that neither electoral empowerment (winning City Hall) nor economic self-sufficiency would work alone.

This is because the issues of the inner city are more complex and deeply rooted than ever before. Blatant discrimination has been replaced by institutional racism; problems like teen pregnancy, gang involvement and drug abuse cannot be solved by money alone.  …  In fact, much-needed black achievement in prominent city positions has put us in the awkward position of administering underfunded systems neither equipped nor eager to address the needs of the urban poor and being forced to compromise their interests to more powerful demands from other sectors.

Neither electoral nor purely economic strategies could address core problems if fundamental assets (people and capital) were leaving industrial cities. But community organizing could reveal and leverage the hidden assets still present in the inner city, the “internal productive capacities, both in terms of money and people, that already exist in communities.”  In doing so, Obama wrote, organizing “enables people to break their crippling isolation from each other, to reshape their mutual values and expectations and rediscover the possibilities of acting collaboratively—the prerequisites of any successful self-help initiative.” For organizers like Obama himself, the process “teaches as nothing else does the beauty and strength of everyday people.”

In the 2008 campaign, candidate Barack Obama movingly embraced his community organizer’s heritage, but his administration has generally (not completely) failed to honor that in practice. I have told that story before and repeat it–in a slightly different version–below the fold.

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Sonia Sanchez at Tufts

The Coolidge Room in Tufts’ Ballou Hall is a grand Victorian space (1853-4) characterized by unusual free-standing columns of cast iron, thick patterned carpets, potted plants, and oil portraits of the Tufts presidents on the walls. Like any constructed place, it conveys cultural significance–and its meanings are perhaps complex and various–but overall, those hushed old white men on the walls do seem to dominate.

On Saturday, that space was filled with the voice of Professor Sonia Sanchez. I don’t know if her remarks were recorded, but this event at Georgetown gives a flavor of them. She argues, she cites information, she quotes, she analyzes, she remembers, she calls and awaits responses, she echoes and rhymes, she ululates, she sings, she exhorts, she weeps, she laughs.