Monthly Archives: March 2006

citizen media update

As I mentioned earlier this week, the New Voices project is making a second round of grants to citizens (all kinds of people who are not professional journalists) to produce news in various media. Here are some of my favorite grantees from the first year:

  • The Forum, from Deerfield, NH, an online newspaper created by a co-op of citizen journalists. Coincidentally, at about the same time that The Forum was launched, Deerfield voted to end its town meeting. The website is the substitute public space.
  • Hip-Hop Speaks, with very nice flash animations that take serious (but engaging) looks at issues facing hiphop culture.
  • The Twin Cities Daily Planet from Minnesota, which aggregates good stories from the mainstream media and adds some citizen journalism to produce a website that rivals many metropolitan dailies.
  • And I already mentioned the Madison (WI) Commons. The Commons provides citizens with journalism training in order to generate a lot of hyper-local stories. Its curricular materials are also online and free.
  • George W. Bush and Woodrow Wilson

    It’s pretty common to compare (or contrast) Bush II and Wilson, because the Bush neoconservatives are seen as Wilsonian internationalists, at least in their rhetoric. We could note more similarities. Viz.,

  • Wilson ran on a platform of staying out of World War I, but he took the US into a conflict that killed about 8 million people, including 126,000 Americans. He justified our entry on the allied side as a way to make the world safe for democracy, to end all wars, and to punish Germany for attacking American civilians at sea. George W. ran on a platform of resistance to “nation-building,” but he invaded and attempted to remake a foreign country, saying that he wanted to punish terrorists, expand democracy abroad, and reduce the chances of future wars in the region. In both cases, critics of the war said that the real motivations were economic.
  • Each man represented the party then based in the South and West, with a tradition of distrusting eastern elites and the federal government. Both ran on platforms of decentralization and localism. Yet both dramatically expanded the power of the federal government: Wilson through the Federal Reserve Act, the Federal Trade Commission Act, and child labor laws; Bush through No Child Left Behind and the Patriot Act.
  • Both presidents spoke in favor of personal freedom, but each was responsible for undermining civil liberties. Wilson’s Espionage and Sedition Acts (respectively, of 1917 and 1918) were the worst legislative assaults on free speech since 1800. Wilson’s government also deported immigrants who held radical views and jailed Eugene V. Debs–who had run against Wilson in 1912 and won six percent of the vote–for speaking against the war. I must say that Bush’s assaults on civil liberties, although egregious, do not compete with Wilson’s Red Scare.
  • Both consistently disparaged Congress and, once in the White House, attempted to expand presidential power. (As a political scientist, Wilson had argued strenuously against checks and balances.) Both employed “heavies” to enforce presidential and federal power (A. Mitchell Palmer and J. Edgar Hoover; John Ashcroft and John Yoo).
  • Clearly, there are differences. Wilson was a brilliant academic, one of the founders of the modern research university. Bush was a mediocre student. Wilson was a true racist, but I don’t think that’s a fair criticism of GWB. Wilson was a multilateralist in principle (although he took America into the Great War as an “associate” power, not part of the Western Alliance); Bush is a unilateralist.

    Still, the similarities are interesting and raise important questions about why we produce such leaders. The comparison that supposedly serious people make between Bush and Hitler is not only profoundly offensive; it’s also obfuscating. I see no evidence that our political culture or system favors the likes of Adolph Hitler. But we do generate zealots in the cause of democracy whose moral certainty leads them to expand their own power at home and abroad.

    reasons for dropping out of high school

    My friends at Civic Enterprises recently released a report, funded by the Gates Foundation, on high school drop-outs. It’s based on a survey of 467 recent drop-outs plus focus groups. This research addresses the very serious problem that one third of all American students, and half of all African American and Latino youth, withdraw before they receive high school diplomas. The consequences are very dire, as the report explains. For instance, drop-outs are eight times more likely to be incarcerated than those with high school diplomas; they are also sicker and poorer.

    Some of the survey results are at least somewhat surprising. For example, while about one third of the drop-outs had been struggling academically, 70 percent were confident that they could have graduated. Many said that school was too easy and that they would have worked harder if more had been asked of them. They complained about boredom in class and the feeling that course content was irrelevant.

    It is possible for students to find a worthy topic boring and irrelevant. However, I think we should at least consider increasing the rigor of school for some students who are at risk of dropping out because they feel unchallenged. Of course, the point is not to make school harder, but to make it more intellectually challenging. This wouldn’t work for all kids (not for the roughly 35 percent who had trouble keeping up or passing). However, as the report wisely says, there should be different schools and curricula for different students–and there’s a substantial group that needs more of a challenge, along with appropriate guidance and support. (This guidance must include teachers who know them individually–something that many say they lacked.)

    A substantial group of drop-outs (38 percent) complained of “too much freedom.” I have argued that we give young people too much choice among courses, extracurriculars, and social networks. The stakes are too high, and the kids who lack family support are prone to make bad decisions. However, that’s not what “too much freedom” means in the new report. The drop-outs complain that they were excessively free not to attend class or indeed to withdraw from school. Almost all conveyed “great remorse for having left school and expressed strong interest in re-entering school with students of their own age.”

    citizen media

    I’m busy reading a thick pile of applications for J-Lab’s New Voices grants. These grants support “innovative community news ventures in the United States”–ranging from electronic magazines produced by identity groups, to podcasting services, to low-power radio, to public databases of value to geographical communities. The proposals are imaginative and various, just as they were last year.

    One of last year’s winners is particularly interesting to me. It’s the Madison Commons in Madison, Wisconsin–an elaborate community news portal that combines reporting by ordinary citizens with news provided by professionals. The Commons also offers workshops to enhance citizens’ journalism skills, and it has developed partnerships with two for-profit print newspapers.

    The Madison Commons can be traced back to a series of discussions in the late 1990s about “community information commons.” The Prince George’s Information Commons also originated in those discussions, which were funded by Ford. We envisioned a network of such projects at land-grant state universities. See this white paper (PDF) for the whole plan. The Madison Commons is much more robust than our Prince George’s County version, but it’s nice now to have two nodes–the beginning of a network.

    further thoughts on intelligent design

    1. I think it is constitutional to teach intelligent design (ID) in a public school. Teaching ID is a very bad idea, in my opinion, but it shouldn’t be blocked by a court. I say this partly as a matter of (amateur) constitutional interpretation. It seems overly broad and arbitrary to interpret the Establishment Clause to forbid the teaching of theories favorable to theism (while allowing those theories that undermine traditional faith). The First Amendment bans the “establishment” of religion, and teaching ID is not that.

    When the public rules, not all their decisions will be wise ones. However, if you try to block the majority, they will get back at you–for example, by refusing to fund public schools at all. Besides, as I wrote here, I prize Benjamin Constant’s “liberty of the ancients,” the freedom to participate in a community?s self-governance. I would much rather lose a political struggle and live under laws framed by the opposite side than not to have that struggle at all. If a school teaches my kids ID, I suppose my children and I will lose a small measure of Constant’s “freedom of the moderns” (freedom from state coercion). But when a court bans the teaching of ID, it ends public participation on that issue and so takes away our political freedom.

    2. Notwithstanding this first point, I really think that ID is a bad strategy for religious people. In fact, I think it verges on blasphemy. A person of faith in the Jewish, Christian, and Muslim tradition believes in a Creator Who is infinitely powerful, omniscient, and good. Faith is not based on evidence; it may even be demonstrated by its conflict with evidence: credo quia absurdum. It can therefore coexist with any scientific theory.

    Seeking empirical evidence of the Creator creates three spiritual hazards:

    a) You are testing God by asking whether the available evidence supports God’s existence; this seems contrary to the notion of faith.

    b) At best, you will find empirical evidence of some intelligence in nature–some intentionality and mental ability greater than bare chance would provide. But that is not the equivalent of omniscience and omnipotence. An intelligent designer who outperforms chance by some modest degree cannot be the God of Nahum I, Who acts directly and without constraints for moral reasons:

    4. He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

    5: The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

    6: Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

    7: The LORD is good, a strong hold in the day of trouble.

    The intelligent designer of ID theory doesn’t act like this. It must be another non-corporeal being, unmentioned in Scripture, or else a God of considerably less power than in Jewish, Christian, and Muslim orthodoxy.

    c) Empirical investigation requires separating intelligence from goodness, since the two are not logically identical. The intelligent designer might turn out to be smart–but bad. To name just one of many troubling examples: eagles give birth to two chicks at once, and often the stronger chick pecks its sibling slowly to death. “Should one chick decide to kill its sibling, neither parent will make the slightest effort to stop the fratricide” (source).

    It is not hard to see why an intelligent designer might choose this device to select healthy eagle chicks to reproduce. But why would a good and omnipotent designer opt for such cruelty? Why not simply make all the eagles healthy?

    I am by no means denying that there is an omnipotent and perfectly good deity. However, I recommend against trying to derive evidence of this deity directly from the natural record. The more we think that an intelligent architect wants things to be just the way they are in nature, the less likely it seems that this designer is moral. Tennyson asks:

    Are God and Nature then at strife,

    That Nature lends such evil dreams?

    So careful of the type she seems,

    So careless of the single life.

    If God is good, Tennyson says, then one must find Him not directly in nature but “Behind the veil, behind the veil.”