{"id":28302,"date":"2023-01-12T11:58:43","date_gmt":"2023-01-12T16:58:43","guid":{"rendered":"https:\/\/peterlevine.ws\/?p=28302"},"modified":"2024-08-19T14:42:46","modified_gmt":"2024-08-19T18:42:46","slug":"macneice-on-other-people","status":"publish","type":"post","link":"https:\/\/peterlevine.ws\/?p=28302","title":{"rendered":"MacNeice on other people"},"content":{"rendered":"\n<p>Canto xvii of Louis MacNeice&#8217;s<em> Autumn Journey<\/em> (1939) opens with luxurious experiences, such as watching a morning scene over breakfast and lying in a bath &#8220;under \/ Ascending scrolls of steam,&#8221; feeling &#8220;the ego merge as the pores open &#8230; And the body purrs like a cat.&#8221; He writes these passages in the first person plural, and it&#8217;s not clear whether he&#8217;s alone or with someone at the breakfast table and in the bath. In any case, these moments end; we must leave them. It is a mistake to pursue &#8220;the luxury life.&#8221;<\/p>\n\n\n\n<pre class=\"wp-block-verse\">And Plato was right to define the bodily pleasures \nAs the pouring water into a hungry sieve* \nBut wrong to ignore the rhythm which the intercrossing\nColoured waters permanently give. \n\nAnd Aristotle was right to posit the Alter Ego**\nBut wrong to make it only a halfway house: \nWho could expect \u2013 or want \u2013 to be spiritually self-supporting, \nEternal self-abuse?\n\nWhy not admit that other people are always \nOrganic to the self, that a monologue \nIs the death of language and that a single lion \nIs less himself, or alive, than a dog and another dog?\n\nLouis MacNeice, <em>Autumn Journal: A Poem<\/em> (1939), Faber &amp; Faber, Kindle Edition. <\/pre>\n\n\n\n<p>*referring to Plato, Gorgias 493c (Lamb trans.): &#8220;and the soul of the thoughtless he likened to a sieve, as being perforated, since it is unable to hold anything by reason of its unbelief and forgetfulness.&#8221; Socrates continues: this metaphor &#8220;is bordering pretty well on the absurd; but still it sets forth what I wish to impress upon you, if I somehow can, in order to induce you to make a change, and instead of a life of insatiate licentiousness to choose an orderly one that is set up and contented with what it happens to have got.&#8221;<\/p>\n\n\n\n<p>**Aristotle, Nic. Eth. 1169b (Rackham trans.) &#8220;People say that the supremely happy are self-sufficing, and so have no need of friends: for they have the good things of life already, and therefore, being complete in themselves, require nothing further; whereas the function of a friend, who is a second self, is to supply things we cannot procure for ourselves.&#8221;<\/p>\n\n\n\n<p>See also: <a href=\"https:\/\/peterlevine.ws\/?p=25564\">the sublime and other people<\/a>; <a href=\"https:\/\/peterlevine.ws\/?p=26537\">the sublime is social\u2013with notes on Wordsworth\u2019s Lines Above Tintern Abbey<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Canto xvii of Louis MacNeice&#8217;s Autumn Journey (1939) opens with luxurious experiences, such as watching a morning scene over breakfast and lying in a bath &#8220;under \/ Ascending scrolls of steam,&#8221; feeling &#8220;the ego merge as the pores open &#8230; And the body purrs like a cat.&#8221; He writes these passages in the first person [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[50,27,5,1],"tags":[],"class_list":["post-28302","post","type-post","status-publish","format-standard","hentry","category-greek-philosophy","category-notes-on-poems","category-philosophy","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/28302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28302"}],"version-history":[{"count":4,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/28302\/revisions"}],"predecessor-version":[{"id":28306,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/28302\/revisions\/28306"}],"wp:attachment":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}