{"id":17419,"date":"2016-09-21T16:58:05","date_gmt":"2016-09-21T20:58:05","guid":{"rendered":"http:\/\/peterlevine.ws\/?p=17419"},"modified":"2016-09-21T16:58:05","modified_gmt":"2016-09-21T20:58:05","slug":"first-year-college-students-and-moral-relativism","status":"publish","type":"post","link":"https:\/\/peterlevine.ws\/?p=17419","title":{"rendered":"first year college students and moral relativism"},"content":{"rendered":"<p>Justin McBrayer, a philosophy professor, wrote not long ago in <a href=\"http:\/\/opinionator.blogs.nytimes.com\/2015\/03\/02\/why-our-children-dont-think-there-are-moral-facts\/?ref=opinion&amp;_r=5\">The New York Times<\/a>, &#8220;philosophy professors with whom I have spoken suggest that the overwhelming majority of college freshmen in their classrooms view moral claims as mere opinions that are not true or are true only relative to a culture.&#8221; McBrayer attributes this situation to the Common Core, which recommends teaching young children a distinction between facts and opinions. Because values aren&#8217;t viewed as facts, they get put into the opinion basket. So the same basket that contains &#8220;I prefer vanilla ice cream&#8221; also contains &#8220;genocide is bad.&#8221;<\/p>\n<p>I happen to be teaching a whole class of first year undergraduates in a <a href=\"http:\/\/peterlevine.ws\/?p=17327\">philosophy course<\/a>, and\u00a0I asked them whether they shared\u00a0the relativism attributed to their demographic group by McBrayer. About one third agreed that moral claims are &#8220;mere opinions that are not true or are true only relative to a culture.&#8221; Roughly the same number disagreed. Many were uncertain. After about an hour&#8217;s discussion, it was evident that most students held quite complicated or nuanced views. Everyone&#8217;s position sounded different, but I think many would like to hold onto: 1) moral seriousness and the assumption that it makes a big difference what we conclude about moral issues, 2) an ability to decry certain horrible acts as evil, 3) a recognition of ideological diversity, 4) a distinction between moral claims and empirical claims, 5) falliblism and an acknowledgement\u00a0that context affects, or even determines, everyone&#8217;s thought, including our own, and 6) tolerance, which they recognize as a value, not as an absence of values. Those assumptions are in some tension, but it&#8217;s possible to pull them together into a complex position.<\/p>\n<p>I don&#8217;t want to generalize based on an &#8220;n&#8221; of 15 people at one college, but if anyone asks me for evidence that Kids Today are amoral relativists&#8211;or that they have turned into censorious absolutists&#8211;I\u00a0offer this\u00a0counter-evidence.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Justin McBrayer, a philosophy professor, wrote not long ago in The New York Times, &#8220;philosophy professors with whom I have spoken suggest that the overwhelming majority of college freshmen in their classrooms view moral claims as mere opinions that are not true or are true only relative to a culture.&#8221; McBrayer attributes this situation to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5,1],"tags":[],"class_list":["post-17419","post","type-post","status-publish","format-standard","hentry","category-philosophy","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/17419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17419"}],"version-history":[{"count":5,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/17419\/revisions"}],"predecessor-version":[{"id":17424,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/17419\/revisions\/17424"}],"wp:attachment":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}