(New York City)<\/p>\n
How a state sees: <\/em>A state establishes a boundary around its jurisdiction and counts and classifies the land, people, and property within that bound.\u00a0The Lord tells Moses: \u201cTake ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls\u201d (Numbers 1:2). Near the beginning of Luke, we are told, \u201cAnd it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.\u201d The emperor needed information, and the people complied: \u201cAll went to be taxed, every one into his own city\u201d (Luke 2:1-3). And not long after William the Conqueror seized England, he \u201csent his men over all England, into every shire, and caused them to ascertain how many hundred hides of land it contained, and what lands the king possessed therein, what cattle there were in the several counties, and how much revenue he ought to receive yearly from each\u201d (Giles 1914, A1085).<\/p>\n What is counted and categorized can be taxed and regulated–ideally, in the public interest rather than the self-interest of the state.\u00a0In order for\u00a0people to\u00a0determine how their government acts, they too must be\u00a0counted and categorized: as voters or non-voters, office-holders or independent citizens. Thus the state sees the people as data.<\/p>\n How a market sees:\u00a0<\/em>Objects have prices. So does an hour of a person’s time; and since time is the\u00a0material of a life, life too is priced. Everything with a price is fungible. Anything without a price is invisible. Value is nothing but price, which is a function of several factors, including what people subjectively value or demand. Ultimately there is just one global market, although\u00a0moving things across borders may\u00a0have costs.<\/p>\n How a citizen sees: <\/em>A citizen is someone who–to any degree–seeks to leave the world\u00a0greater and more beautiful than\u00a0she found it, to paraphrase the Athenian oath. That involves constantly judging the value of things, organizations, rules, and people. The citizen’s values are heavily influenced by what other people have taught her. But the list of her own judgments is unique, and\u00a0she has the capacity to shift her\u00a0own values. She also decides with whom to associate and what issues to address. At any given moment, her current interaction is\u00a0likely to be bilateral (e.g., she’s reading an email from one person), but everyone has many bilateral relationships, producing a network in which the citizen sits. So her perspective is out into a network of which she is the center. In her vision, the\u00a0state and the market tend to dissolve into actual people or groups who make decisions.<\/p>\n The citizen is committed to affecting the world. Some important phenomena\u00a0may be beyond her grasp, so that she sees them but sees no way of changing them. But she is drawn to levers she can\u00a0pull, handles she can\u00a0grab onto. To choose an\u00a0action, she combines value-judgments, factual beliefs, and tactical predictions into a single thought: “It is good for me to\u00a0do this.”<\/p>\n","protected":false},"excerpt":{"rendered":" (New York City) How a state sees: A state establishes a boundary around its jurisdiction and counts and classifies the land, people, and property within that bound.\u00a0The Lord tells Moses: \u201cTake ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[26,1],"tags":[],"class_list":["post-17013","post","type-post","status-publish","format-standard","hentry","category-civic-theory","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/17013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17013"}],"version-history":[{"count":6,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/17013\/revisions"}],"predecessor-version":[{"id":17027,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/17013\/revisions\/17027"}],"wp:attachment":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}