{"id":13953,"date":"2014-06-16T12:25:10","date_gmt":"2014-06-16T16:25:10","guid":{"rendered":"http:\/\/peterlevine.ws\/?p=13953"},"modified":"2014-06-16T12:25:10","modified_gmt":"2014-06-16T16:25:10","slug":"ostrom-plus-habermas-nearly-need","status":"publish","type":"post","link":"https:\/\/peterlevine.ws\/?p=13953","title":{"rendered":"Ostrom plus Habermas is nearly all we need"},"content":{"rendered":"<p>The late, great <a href=\"http:\/\/peterlevine.ws\/?p=9055\">Elinor Ostrom<\/a> is much on my mind. I taught her work in Mexico a couple of weeks ago and will be visiting her Bloomington (IN) <a href=\"http:\/\/www.indiana.edu\/~workshop\/\">Workshop in Political Theory and Policy Analysis<\/a> next weekend. I&#8217;d like to claim that many thinkers have influenced me, and I wouldn&#8217;t want to have to do without any of them. But I believe we can get at least 80% of the way to a satisfactory social theory if we combine the two thinkers we talked about in Mexico: Ostrom and\u00a0<span class=\"st\">J\u00fcrgen<\/span> Habermas. They are importantly different, as this table indicates&#8211;yet I think both contribute essential insights.<\/p>\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"148\"><\/td>\n<td valign=\"top\" width=\"148\">Ostrom<\/td>\n<td valign=\"top\" width=\"148\">Habermas<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Fundamental problem<\/td>\n<td valign=\"top\" width=\"148\">Tragedies of the commons.<\/td>\n<td valign=\"top\" width=\"148\">People manipulating other people by influencing their opinions and goals.<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Characteristic symptom of the problem<\/td>\n<td valign=\"top\" width=\"148\">We destroy an environmental asset by failing to work together.<\/td>\n<td valign=\"top\" width=\"148\">Government or corporate propaganda distorts our authentic values.<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Characteristic starting point<\/td>\n<td valign=\"top\" width=\"148\">People know what they want but can&#8217;t get it.<\/td>\n<td valign=\"top\" width=\"148\">People don&#8217;t know what they want or want the wrong things.<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Essential behavior of a citizen<\/td>\n<td valign=\"top\" width=\"148\">Working together to make or preserve something.<\/td>\n<td valign=\"top\" width=\"148\">Talking and listening about controversial values.<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Instead of <em>homo economicus<\/em> (the individual who maximizes material self-interest) we need \u2026<\/td>\n<td valign=\"top\" width=\"148\"><em>Homo faber<\/em> (the person as a maker)<\/td>\n<td valign=\"top\" width=\"148\"><em>Homo sapiens<\/em> (the person as a reasoner) or <em>homo politicus<\/em> (the participant in public assemblies).<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Role of the state<\/td>\n<td valign=\"top\" width=\"148\">It is a set of nested and overlapping associations, not fundamentally different from other associations (firms, nonprofits, etc.).<\/td>\n<td valign=\"top\" width=\"148\">Citizens form public opinion, which should guide the state, which makes law. The state should be radically distinct from other sectors.<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Modernity is &#8230;<\/td>\n<td valign=\"top\" width=\"148\">A threat to local and traditional ways of cooperating, but we <em>could<\/em> use science to assist people in solving their own problems.<\/td>\n<td valign=\"top\" width=\"148\">A process of enlightenment that liberates people, but it goes wrong when states and markets &#8220;colonize&#8221; the private domain.<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\">Main interdisciplinary combination<\/td>\n<td valign=\"top\" width=\"148\">Game theory plus observations of indigenous problem-solving.<\/td>\n<td valign=\"top\" width=\"148\">Normative philosophy (mainly achieved through critical readings of past philosophers) plus system-level sociology.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>If you ask me who is <em>right<\/em> about any of the issues in this table, I am inclined to say: both.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The late, great Elinor Ostrom is much on my mind. I taught her work in Mexico a couple of weeks ago and will be visiting her Bloomington (IN) Workshop in Political Theory and Policy Analysis next weekend. I&#8217;d like to claim that many thinkers have influenced me, and I wouldn&#8217;t want to have to do [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[26],"tags":[],"class_list":["post-13953","post","type-post","status-publish","format-standard","hentry","category-civic-theory"],"acf":[],"_links":{"self":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/13953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13953"}],"version-history":[{"count":6,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/13953\/revisions"}],"predecessor-version":[{"id":13960,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/13953\/revisions\/13960"}],"wp:attachment":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}