{"id":12373,"date":"2013-09-05T10:36:03","date_gmt":"2013-09-05T14:36:03","guid":{"rendered":"http:\/\/peterlevine.ws\/?p=12373"},"modified":"2013-09-05T10:36:03","modified_gmt":"2013-09-05T14:36:03","slug":"seamus-heaney","status":"publish","type":"post","link":"https:\/\/peterlevine.ws\/?p=12373","title":{"rendered":"Seamus Heaney, 1939-2013"},"content":{"rendered":"<p>Many people are contributing memories of &#8220;Famous Seamus.&#8221; I will not claim any great insight, and certainly no important interactions with the poet, although he, his wife, and I did wait on a freezing pitch-black Oxford winter morning for the bus to Heathrow, ca. 1990. This is the wife to whom <a href=\"http:\/\/www.theatlantic.com\/technology\/archive\/2013\/09\/how-we-got-seamus-heaneys-last-words-wrong\/279330\/\">he texted his very last words<\/a>: &#8220;<em>Noli timere<\/em>&#8221; from the Gospel of Matthew:<\/p>\n<blockquote><p>And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.<\/p>\n<p>But straightway Jesus spake unto them, saying, Be of good cheer; it is I; <em>be not afraid. (Mathew 14:26-7)<\/em><\/p><\/blockquote>\n<p>I don&#8217;t think Heaney was identifying himself with Jesus. He was just recalling the Latin for &#8220;be not afraid&#8221; from his childhood of school and church. But he was an insightful reader of the New Testament, pointing out, for example, that it was Jesus&#8217; bare act of writing that saved the &#8220;Woman Taken in Adultery.&#8221;<\/p>\n<blockquote><p>And again he stooped down, and wrote on the ground.<\/p>\n<p>And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst (John 8:8-9)<\/p><\/blockquote>\n<p>Heaney said that poetry, like Jesus&#8217; mysterious and quiet writing, &#8220;holds attention for a space, functions not as distraction but as pure concentration, a focus where our power to concentrate is concentrated back on ourselves.&#8221; Poetry puts us in the &#8220;Republic of Conscience.&#8221;<\/p>\n<p>People seem to like my <a href=\"http:\/\/peterlevine.ws\/?p=7899\">discussion questions<\/a> prompted by Heaney&#8217;s magnificent poem of that name. That post has had 1,300 unique visitors, including a burst of readers just lately. I first heard &#8220;The Republic of Conscience&#8221; in the soft Irish lilt of Mary Robinson, formerly president of Ireland and UN High Commissioner for Human Rights, who read it at a conference. It belongs to Amnesty International because Heaney gave AI the copyright. Looking back over my blog, I also find that <a href=\"http:\/\/peterlevine.ws\/?p=4732\">I&#8217;ve reviewed Heaney&#8217;s translation of Beowulf<\/a>, <a href=\"http:\/\/peterlevine.ws\/?p=4763\">quoted his commentary on terrorism<\/a> from his Nobel Lecture, quoted him on the <a href=\"http:\/\/peterlevine.ws\/?p=5014\">liberating power of poetry,\u00a0<\/a>and <a href=\"http:\/\/peterlevine.ws\/?p=8121\">ruminated on what it would really mean<\/a> to live in a republic of conscience. That is a fair amount to have written about one poet on a civics blog, so I am satisfied I have done my bit to memorialize this great man.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Many people are contributing memories of &#8220;Famous Seamus.&#8221; I will not claim any great insight, and certainly no important interactions with the poet, although he, his wife, and I did wait on a freezing pitch-black Oxford winter morning for the bus to Heathrow, ca. 1990. This is the wife to whom he texted his very [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[27],"tags":[],"class_list":["post-12373","post","type-post","status-publish","format-standard","hentry","category-notes-on-poems"],"acf":[],"_links":{"self":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/12373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12373"}],"version-history":[{"count":10,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/12373\/revisions"}],"predecessor-version":[{"id":12388,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=\/wp\/v2\/posts\/12373\/revisions\/12388"}],"wp:attachment":[{"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peterlevine.ws\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}