Category Archives: memoir

my father’s books are going to James Madison’s desk at Montpelier

(Syracuse, NY) My father, Joseph M. Levine, collected more than 20,000 books as a working library of a professional historian. Many were published before 1800. I am a sort of trustee for this collection, happily responsible for its long-term future.

James Madison, the fourth president of the United States, collected a library of books that informed his thoughts about the Constitution. In his case, the next generation meant his ne’er-do-well son-in-law, John Payne Todd, whose gambling debts cost the family all their property, including the books.

Now the Madison home at Montpelier has been restored to look as it did in James Madison’s day. But Montpelier needs appropriate books to display beside the president’s desk. By mutual arrangement, ten feet of my father’s collection are going there on permanent loan. I am in Syracuse to pick out books that might have belonged in Madison’s personal collection ca. 1820.

This, for example, is the same edition of Montaigne on which James Madison took notes when he was a student. Those notes were the very first substantive writings Madison produced in his life.

CAM00067My father was a Jewish boy from Brooklyn, New York; a Dodgers fan; an FDR liberal. James Madison was a slave-holding Tidewater planter. My Dad studied English intellectual history and was something of an Anglophile. James Madison led the US in a war against Great Britain, yet he was very far from an immigrant New Yorker. How do all these pieces fit together?

The answer is a certain version of liberalism. Dad grew up in a liberal family and neighborhood, but an additional formative experience was studying at Cornell during the McCarthy period. Cornell was stocked with great thinkers, including refugees from totalitarianism and veterans of struggles at home. During Dad’s undergraduate years, Vladimir Nabokov, Frances Perkins, Edwin Arthur Burtt, Buckminster Fuller, Clinton Rossiter, and Richard Neustadt all served on the faculty. They pursued rich cultural ideas, developed the inner life, and fought for social reform. Cornell broadened and liberated minds. The Constitution and the fundamental principles of the American Republic stood with the university and against its enemies.

Dad became an historian to join this community of free inquiry, and also to understand the origins of the modern liberal world. He began his graduate studies interested in the founding period of the US Republic, but he soon moved backwards to explore its origins in Tudor and Stuart England. That period became his lifelong interest and caused him to spend many years in England and to ship literally tons of books and other artifacts back from there.

English history is morally complex, as is the legacy of James Madison. England was a monarchy and a colonial power. But England was also the birthplace of individual rights, representative government, and rule-of-law–at least as those institutions have come to the US. It not only gave us our liberal traditions but also our more radical currents. From the Agitators and Levellers of 1647 to the Commonwealthmen and Whigs of 1750 to the Chartists of 1838, English thinkers developed the idea that political liberty and equality should come first, with cultural equality and economic reform to follow. As the MP Thomas Rainsborough argued in the mid-1600s:

For really I think that the poorest hee that is in England hath a life to live, as the greatest hee; and therefore truly, Sr, I think itt clear, that every Man that is to live under a Government ought first by his own Consent to put himself under that Government; and I do think that the poorest man in England is not at all bound in a strict sense to that Government that he hath not had a voice to put Himself under.

Madison would certainly have qualified that populism in many ways. The poorest in Virginia were slaves, and Madison wanted to send them back to Africa rather than admit them as equals to the commonwealth. Federalist 10 presents Madison’s objections to “a pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person.” He feared that “a common passion or interest will, in almost every case, be felt by a majority of the whole ….” But Madison constructed a political order that–when we honor its design–preserves individual liberties, defends minorities, promotes the “mild voice of reason,” and creates an important place for the “republican principle” of political equality.

It seems perfectly fitting that my father’s books should sit by the desk of the man who introduced the Bill of Rights and served as the second Rector of the University of Virginia.

[PS: I shouldn’t have written “desk,” as I believe the books are destined for a small room outside Madison’s study that he used as a library.]

having one conversation for 26 years

(Salem, MA) I am here for a retreat of the Jonathan M. Tisch College of Citizenship and Public Service, where I work. In the summer of 1987, I came here for a retreat of the Charles M. Kettering Foundation, where I served as an intern between my sophomore and junior years in college. I’ve been back to Salem since then–we don’t live very far away now–but I recollect the first retreat forcefully. Early impressions bite deeply; later experiences just leave surface scratches.

The 1987 retreat was my first business trip: we could charge meals and get reimbursed for them. It was one of my first times sitting around open tables with water pitchers and notepads, talking about what an organization should do. (How many hundreds of such meetings have I attended since?) It was not my first time in an old city, because I had been privileged to spend years of my childhood in Europe, but it was my first time in an old American town. I remember thinking that Salem’s crooked, narrow streets and houses with historic placards were exotic. And it was one of my first discussions about civic engagement: why do Americans not participate as much as we would like in civil society and politics, and what should we do about that?

Now I am grey and “experienced,” a board member of the Kettering Foundation instead of an intern. We’ve seen Prague Spring, Bowling Alone, Points of Light and AmeriCorps, the Tea Party, Occupy. I can’t remember the conversation in 1987 well enough to be sure, but I would bet our analysis is more sophisticated now. People at the 1987 retreat–and many of their colleagues–have done important and valuable things in the past quarter-century. The large-scale trends, however, have mostly been for the worse.

indicators of civic engagement (DDB = DDB Needham Life Styles Survey. GSS = General Social Survey)

If I’m fortunate still to be having these conversations in 2039, I hope we will be able to point to upward trends, not necessarily in the measures depicted above (for instance, newspapers will probably be defunct), but in their functional equivalents.


(Washington, DC) All this typing about politics, ideas, policy, the American people–2,077 posts on this site, plus articles, emails, graphs–and what I really care about, of course, is me: my own passage through time. For instance, how long ago did we visit Lancaster County with two children, one young enough to have her nursery school’s stuffed bear with her for the weekend, and the winter came suddenly as we drove homeward, and the radio told us we were at war in Afghanistan?

On my last visit to DC, on a clammy night, unpremeditated, I walked down our dark old block, feeling that I was walking into the past. You only know a street intimately if you have explored it with small children. The tree roots of Cortland Place, for example: we fed the tiny ants who swarmed there by dripping apple juice from a sippy cup. I know shortcuts for trikes, slopes for rolling. Amid the murk, I half expected to find us hunting fireflies.

Consolation: only by moving forward can we make room for the new ones whose entry into the world is the basis of freedom.

Consolation: I am wisp, but we are something significant, and that is why politics, ideas, policy, and the people matter after all.

Syracuse is taking over

I am a native of Syracuse, NY, born and raised. I think my accent is “downstate” thanks to my parents. Our family was part of the Great Brooklyn Diaspora. But I grew up extremely familiar with what I considered a “Syracuse accent,” characterized by distinctive vowels. Given the generally friendly culture of the place, the accent is best illustrated with phrases like, “Heeave a nice day!” Or “Keean you believe it, Sairacuse is in the Cheeampionship!”

As an adult, I have made Midwestern friends with similar accents, especially people from northern Illinois and urban Wisconsin. It turns out that something called the “northern cities vowel shift” began in the vicinity of Syracuse and has been spreading west, like acid rain but in the opposite direction.

On our western frontier, Nordic Minnesotans with their elongated o’s. To our southeast, impregnable New Yuwalk City with all those extra w’s. Canadians to the North, flinty New Englanders to the east (stingy with their “r’s”), and Apallachia not so far southward across Pennsylvania and Ohio. But if nobody minds, we vowel-shifters will be heeyapy to keep on spreadin’ out.

Prof. William Labov is the expert on the vowel shift, and he thinks it may have begun during the construction of the Erie Canal. I personally find the Chicago version just a little different, although I lack the technical training to know how to represent the distinction. Many European-Americans from Cleveland, Madison (that’s Meeadison”), and Michigan sound to me strikingly like their counterparts from Syracuse. It’s not only the vowels: if you grew up in Syracuse, there is something ineffably familiar about a row of double-decker wooden houses on a wintry side street in Madison. Maybe it all comes from living on drumlins or shoveling snow in May.

my past from the air

(In DC for the Everyday Democracy board meeting): We landed through clouds that ripped open just as we passed above the Kennedy Center, revealing Northwest DC spread out over the airplane wing. It was my seventh landing in DC this fall and probably my twentieth since we moved away from the city in July 2008. Before that, I had spent two decades there. For me, the panorama of Northwest represents the place where our children were born, I was married, unforgettable good and bad news arrived, and the ordinary rhythm of commuting and shopping played through my twenties and thirties. When I see that view disappearing on northward flights, I feel that my youth is also falling behind in a great chunk.

The view is of “DC,” the vernacular city of Metro trains, DC Public Schools, Safeways, summer evening concerts at the Zoo, and the dreaded DMV–not “Washington,” the federal city of power and glamor, nor “Washington,” the tourist destination with its museums and monuments. But the three cities intersect. If you live in bourgeois Northwest, you probably know people who know powerful and glamorous people, and you occasionally visit those museums and monuments by the Mall.

Today, while on a conference call by cell phone, I strolled through Oak Hill Cemetery, where lie Dean Acheson, Jefferson Davis’ infant son, Myrtilla Miner (an abolitionist who founded the DC Normal School for Colored Girls), dozens of congressmen, several descendants of Martha Washington, a man who was “promoted to Assistant Chief Engineer, DC Fire Department,” and a recently interred man with an Arab name and a quote from Khalil Gibran on his grave. They and many diverse others built the city that becomes one studded reliquary as you view it from the air.