Category Archives: advocating civic education

reflections on German/US learning exchanges

Tisch College has been proud to collaborate with the Arbeitskreis deutscher Bildungsstätten e.V. (“network of German educational institutions” or AdB) on a Transatlantic Exchange of Civic Educators (TECE). This project has allowed 24 people who educate for democracy and civic life in Germany or the USA to interact intensively online and to visit the two countries together. I personally learned a great deal about contrasting policies and institutional cultures and common challenges, especially the teaching of “hard histories.”

Americans have a lot to learn from Germany’s extensive system for adult education, which involves governmentally funded but substantially independent centers and institutes all across the country, staffed by professionals who have studied adult education. These institutions explicitly promote democracy. On the other hand, the US expects our colleges and universities to provide more public outreach and education, and we have strong social movements that offer a lot of learning opportunities–albeit generally without any state funds.

AdB has now published a detailed and valuable report from the project that is available online, in English. Among other components, it includes an essay by TECE fellows Navina Engelage, April Grayson, Gabrielle Lamplugh, Elena Neu, Teresa Pfaffinger and Sarah M. Surak on history “as an entry point to dialogue and civic education,” and an essay by fellows Laura Tavares, Christina Wiley, Emma Humphries, Sarah Wagner and Christian Johann on the context of political polarization in both countries.

college students’ civic knowledge “appalling” … in 1943

Thanks to a Twitter thread by historian Meredith Henne Baker, I read an article from The New York Times entitled “Ignorance of U.S. History Shown by College Freshmen.” In that piece, Benjamin Fine reported the results of 7,000 surveys completed at a substantial set of participating institutions, from Boston University to Yeshiva College.

The results look pretty awful. “A large majority” could not answer questions about Lincoln, Jefferson, Jackson, or Lincoln. Twenty-five percent did not know that Lincoln was president during the Civil War. Students’ geographical knowledge was also deemed poor: “Most of our students do not have the faintest notion of what this country looks like.” Asked about the Bill of Rights, many respondents named rights that are not in that document, including FDR’s four freedoms and women’s suffrage.

None of this sounds like news. We have surely heard it all before. See, for example, “Failing Grades on Civics Exam Called a ‘Crisis’” (New York Times, May 4, 2014).

The interesting point about Fine’s article is its date: April 4, 1943. He uses a lot more words than his 2014 successor, and he combines commentary with reporting in a looser or breezier style. Otherwise, these articles almost rhyme.

I might have expected the results to look better in 1943. College freshmen were a more elite subgroup of the young-adult population then, the curriculum was narrower (giving American history potentially a larger share), and the US was fighting a highly patriotic all-out war. But overall, the statistics looked no better in those days, and maybe worse than today.

When arguing for better civics and historical education, we should avoid the language of decline or current crisis. In reality, levels of civic and historical knowledge–as measured by such instruments–appear remarkably flat despite dramatic changes in education and society. These surveys and their specific questions are subject to debate; people know important things not reported in these articles. Still, it is worth seriously investigating why basic political and historical knowledge seem so persistently poor.

One implication is that quick and easy solutions are unlikely to work. Requirements for courses and tests have come and gone over the past 80 years, with sometimes statistically significant results but no fundamental change.

Another implication is that political reforms must accompany changes in education. Just to name one example, Gimpel, Lay & Schuknecht (2003) found that young people learned and knew more about politics if they grew up in competitive electoral districts rather than “safe” seats. Thus gerrymandering reform would help civic education. That is just an example of how civic knowledge has a demand side as well as a supply side. The more adults are invited to play consequential political roles, the more youth will seek and receive civic education. However, to empower citizens is usually a struggle, because it usually comes at the expense of current power-holders.

A third implication is that we would need bolder policy reforms to improve civic education substantially. Adding or removing a test may matter, but it is a pretty modest intervention. If knowledge of the political system and its history are truly important, we will need more than a course or test.

We have never really tried a sustained and coherent effort to set targets, enact requirements, educate educators, produce materials, assess students, evaluate programs, and improve all the inputs. Educating for American Democracy offers a roadmap for such an effort, and it would be unprecedented.

putting the constitution in its place

Newly in print: Peter Levine, “Putting the US Constitution in Its Place,” in Citizenship and Civic Leadership in America, edited by Carol McNamara and Trevor Shelly (Lanham, MD: Lexington Books, 2022), pp. 281-292.

Abstract:

Almost all American students are required to study the formal structure of the US government, and most perform fairly well on concrete, factual questions about the Constitution. But there is much more for competent citizens to learn. After I explore some valid reasons to include the Constitution in required curricula, I argue that the document provides a poor framework for civics as a whole, giving students a distorted view of the social world and failing to motivate them for ethical civic engagement. I conclude with a sketch of a curriculum in which the US Constitution has a place, but a fairly modest one.

See also: on teaching the US Constitution; the Citizens United decision and the inadequate sociology of the US Constitution; liberals, conservatives, and love of the Constitution; is our constitutional order doomed?; constitutional piety, etc.

Transformative Learning and Civic Studies

Newly in print: The Palgrave Handbook of Learning for Transformation, edited by Aliki Nicolaides, Saskia Eschenbacher, Petra T. Buergelt, Yabome Gilpin-Jackson, Marguerite Welch and Mitsunori Misawa (2022).

Although I am not deeply knowledgable about Transformative Learning, a movement launched by the sociologist Jack Mezirow, I like its emphasis on learning as a lifelong process of transforming one’s perspective on society.

This volume includes a chapter entitled “Reconsidering the Roots of Transformative Education: Habermas and Mezirow” by Saskia Eschenbacher and me (pp. 45-58). Our abstract:

Jack Mezirow acknowledged the deep influence of the German philosopher Jürgen Habermas (1929–) on the development of transformative learning. We describe some fundamental elements of Mezirow’s and Habermas’ thought, explore their affinities, and argue that Mezirow did not give adequate attention to two important themes in Habermas: the power and value of social movements and the need to reform the overall structure of a society to enable transformative learning. We argue that transformative learning would benefit from a deeper consideration of these topics. Finally, we introduce Civic Studies, a parallel intellectual movement that also owes much to Habermas, and we suggest a convergence.

Teaching Honest History: a conversation with Randi Weingarten and Marcia Chatelain

AFT President Randi Weingarten invited Georgetown historian Marcia Chatelain and me to discuss controversies about American history and race in public schools on her podcast. I enjoyed the whole conversation and learned a lot.

You can listen here.

At one point, we discussed the idea of “teaching both sides.” I said that many issues do not have two sides. One view may be correct, or there may be many valid perspectives. I worry that looking for exactly two sides on every issue reinforces partisan polarization. Nevertheless, I see value in identifying issues that have two worthy sides and delving into them. I said that I choose school choice as a signature issue in my public policy course because there are valid arguments on both sides, and it is an opportunity to think about deep value conflicts.

Marcia Chatelain proposed that we really should teach both–or all–sides. Students should study the whole range of opinion. I volunteered that perhaps students should read John C. Calhoun’s defenses of slavery, and she agreed. White supremacy and slavery are parts of history.

I liked her argument and concurred with it. In retrospect, I’d only add that the best way to deal with controversy may vary by discipline. History encompasses all the opinions that people have held, and an important step in historical interpretation involves suspending one’s own judgment to understand what people–even very bad people–were trying to say. Philosophy (and the study of public policy) are inquiries into what is right. In those disciplines, it is more appropriate to be selective and evaluative. At the same time, history is crucial background for reasoning well about ethical and political issues. Anyone who is trying to decide what we should do now ought to know what Calhoun argued, because his deeply and widely held views remain part of our reality. In this sense, history and ethical/political reasoning are complementary, but they do imply different skills–and different educational choices.

See also: “Just teach the facts”; discussing school choice; school choice is a question of values not data; 50 Core American Documents; two dimensions of debate about civics; NAEd Report on Educating for Civic Reasoning and Discourse, etc.